Sunday, November 18, 2018

The Cross of Jesus Christ – this is the “fifth essence”, the “philosopher’s stone”


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“As you come to him, the living Stone—rejected by people but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: ‘See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame’.”
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.I Peter 2:4-6
 
 
St. Louis Grignion de Montfort wrote:
 
I am a poorly polished stone,
Crude and without adornment,
Shape it, Lord, I beg you,
To set it in your building.
 
I want to suffer in patience,
Cut, shape, strike, slice,
But help my helplessness
And forgive me my sins.
 
The Cross of Jesus Christ is the true Alchemy, the ‘philosopher’s stone’, the ‘fifth essence’, for which the ancient sages had sought so eagerly.
It is the Science of all sciences: “Strive then to become proficient in this all-important science under your great Master, and you will understand all other sciences, for it contains them all in an eminent degree”.
 
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Taken from Friends of the Cross,
by St. Louis Grignion de Montfort
 
….
The mystery of the Cross is a mystery unknown to the Gentiles, rejected by the Jews, and despised by heretics and bad Catholics. But it is the great mystery you must learn to practice in the school of Christ, and which can only be learnt from him. You will look in vain in all the schools of ancient times for a philosopher who taught it; in vain you will appeal to the senses or to reason to throw some light on it. It is only Jesus, through his all-powerful grace, who can teach you this mystery and give you the ability to appreciate it.
 
Strive then to become proficient in this all-important science under your great Master, and you will understand all other sciences, for it contains them all in an eminent degree. It is our natural and supernatural philosophy, our divine and mystic theology, our philosopher’s stone, which by patience transforms the basest metals into precious ones, the bitterest pains into delight, poverty into riches, the most profound humiliations into glory. The one among you who knows best how to carry his cross, even though in other things he does not know A from B, is the most learned of all.
 
The great St. Paul returned from the third heaven, where he learned mysteries hidden even from the angels, and he proclaimed that he did not know, nor did he want to know anything but Christ crucified. Rejoice, then, you ordinary Christian, man or woman, without any schooling or intellectual abilities, for if you know how to suffer cheerfully, you know more than a doctor of Sorbonne University who does not know how to suffer as you do. ….
 
Philippians 3:8-11
 
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the Law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his Resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.
 
 
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