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Why would Christ emphasize in our
time a doctrine, the Divine Mercy, which has been part of the patrimony of the
Faith from the beginning, as well as request new devotional and liturgical
expressions of it? In His revelations to St. Faustina Jesus answers this
question, connecting it to another doctrine, also sometimes little emphasized,
that of His Second Coming. In the Gospel the Lord shows us that His first coming
was in humility, as a Servant, to free the world from sin. Yet, He promises to
return in glory to judge the world on love, as He makes clear in his discourses
on the Kingdom in Matthew chapters 13 and 25. In between these Comings we have
the end times or era of the Church, in which the Church ministers reconciliation
to the world until the great and terrible Day of the Lord, the Day of Justice.
Every Catholic should be familiar with the teaching of the Church on this
matter, contained in paragraphs 668 to 679 of the Catechism of the
Catholic Church. Only in the context of public revelation as taught by
the Magisterium can we situate the words of private revelation given to Sr.
Faustina.
time a doctrine, the Divine Mercy, which has been part of the patrimony of the
Faith from the beginning, as well as request new devotional and liturgical
expressions of it? In His revelations to St. Faustina Jesus answers this
question, connecting it to another doctrine, also sometimes little emphasized,
that of His Second Coming. In the Gospel the Lord shows us that His first coming
was in humility, as a Servant, to free the world from sin. Yet, He promises to
return in glory to judge the world on love, as He makes clear in his discourses
on the Kingdom in Matthew chapters 13 and 25. In between these Comings we have
the end times or era of the Church, in which the Church ministers reconciliation
to the world until the great and terrible Day of the Lord, the Day of Justice.
Every Catholic should be familiar with the teaching of the Church on this
matter, contained in paragraphs 668 to 679 of the Catechism of the
Catholic Church. Only in the context of public revelation as taught by
the Magisterium can we situate the words of private revelation given to Sr.
Faustina.
You will prepare the world for My final coming. (Diary 429)In addition to these words of Our Lord Sr. Faustina gives us the Words of the
Speak to the world about My mercy ... It is a sign for the end times. After
it will come the Day of Justice. While there is still time, let them have
recourse to the fountain of My mercy. (Diary 848)
Tell souls about this great mercy of Mine, because the awful day, the day of
My justice, is near. (Diary 965).
I am prolonging the time of mercy for the sake of sinners. But woe to them if
they do not recognize this time of My visitation. (Diary 1160)
Before the Day of Justice, I am sending the Day of Mercy. (Diary
1588)
He who refuses to pass through the door of My mercy must pass through the
door of My justice. (Diary 1146).
Mother of Mercy, the Blessed Virgin,
You have to speak to the world about His great mercy and prepare the worldIt is clear that, like the message of Fátima, the urgency here is the urgency
for the Second Coming of Him who will come, not as a merciful Savior, but as a
just Judge. Oh how terrible is that day! Determined is the day of justice, the
day of divine wrath. The angels tremble before it. Speak to souls about this
great mercy while it is still the time for granting mercy. (Diary
635).
of the Gospel, "repent and believe." The exact timing is the Lord's. However, it
is also clear that we have reached some critical phase of the end times that
began with the birth of the Church. To this fact Pope John Paul II alluded at
the consecration in 1981 of the Shrine of Merciful Love in Collevalenaza, Italy,
when he noted the "special task" assigned to him by God "in the present
situation of man, the Church and the world." In His Encyclical on the Father he
urges us "to implore God's mercy for humanity in this hour of history ... to beg
for it at this difficult, critical phase of the history of the Church and of the
world as we approach the end of the second millennium." (Rich in Mercy
15)
| Diary, Saint Maria Faustina Kowalska, Divine Mercy in My Soul (c) 1987 Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263. All rights reserved. Used with permission. |
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