Tuesday, November 18, 2014

Pope Francis: ‘I believe in guardian angels…and everyone should listen to their advice’

The Pope told Catholics that pride stops them recognising their companions

Friday 03 October 2014
 

Pope Francis has said he believes in angels, telling Catholics around the world to reaffirm their belief in holy guardians.
Speaking to followers at the Vatican on Wednesday, the pontiff said every person has a guardian angel advising them in life.
Stressing they were not imaginary, he said it was only pride stopping people hearing their voices.
“Do not rebel: follow his advice,” the Pope said according to the Catholic News Agency.
“No one walks alone and none of us can think that he is alone.”
Pope Francis made the comments on the Feast of Holy Guardian Angels, observed by Catholics around the world on 2 October.

Guardian angels: Arnos Vale cemetery in Bristol
A depiction of a guardian angel at Arnos Vale cemetery in Bristol. He claimed that no person can rightly give moral advice to themselves and should instead rely on direction from angels.
 
“It is dangerous to chase away our travelling companion,” he said.
“The Holy Spirit advises me, the angel advises me. This is why we need him.”
During the address, the Pope also used Biblical examples to hit out against “careerism”, saying it was against the attitude of “docility” taught by Jesus.
His predecessor, Pope Benedict, made a similar address on angels in 2011, saying: “From the beginning until death, human life is surrounded by their constant protection.”
But his insistence in 2012 that angels did not sing at the birth of Christ devastated lovers of carol “Hark! The herald angels sing”.
He also wrote in his book about Jesus’ early life that contrary to popular belief, there were no donkeys, camels or any other animals present at the Nativity scene.
 
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Friday, November 14, 2014

Pope Francis: Heaven 'a Party!'


“The Lord never says that the Kingdom of God is a show,” said Pope Francis Thursday. “It’s a party! But it is different. And a party is beautiful, of course. A big party. And Heaven will be a party.”







In his homily during Mass at the chapel in his Saint Martha residence, Francis contrasted the idea of show or spectacle—where people go to see and be seen—with the idea of a feast or party, where people rejoice together.

As an example of a spectacle, Francis proposed a wedding, where “people often come for a fashion show, to be seen, out vanity, rather than to receive a sacrament.”

Heaven, and the kingdom of God, are different. It is not this sort of show; it’s a true feast, and it begins now, the Pope suggested.

“The Kingdom of God is not far from us,” the Pope stated. “It’s close! This is one of its features: It’s close to us every day.”

“The Kingdom of God is humble, like a seed” Francis said. “It is humble but becomes great, by the power of the Holy Spirit.” Our job, the Pope said, “is to let it grow in us, without boasting. Let the Spirit come, change our souls and brings us forward in silence, in peace, in quiet, in closeness to God,” he said.

“When you think of the perseverance of so many Christians,” Francis went on, “who are taking care of their families—men and women—caring for their children, for their grandparents and they reach the end of the month with only half a euro, but they pray… there is the Kingdom of God, hidden in the holiness of everyday life.”

Francis concluded by asking “the Lord for the grace to take care of the kingdom of God that is within us, with prayer, worship and the service of charity.”




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Sunday, November 9, 2014

From Russia the anti-family poison spread, and now from Russia comes the antidote

By Gabriele Kuby

Twenty-five years ago, when the Communist Party of the Soviet Union was still holding its conventions in the Kremlin under the iconic hammer and sickle, no one would have dreamed what would happen there on September 10 and 11, 2014: Inside the Kremlin, the heart of Russia, a two-day international conference was held with the title “Large Families and the Future of Humanity” — pro-life, pro-family, aiming to protect the moral foundation of family and society. 

 

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Powerful, influential people were on the podium: Patriarch Cyril, primate of the Russian Orthodox Church (ROC), his foreign affairs representative Metropolitan Hilarion; the grand mufti and chief rabbi of the Russian Federation; Elena Mizulina, chair of the Russian parliament’s Federal Assembly of the Committee of Family, Women and Children, sponsor of the law on “protection of children from information negating traditional family values”; Oligarch Vladimir Yakunin, confidant of President Putin, and his wife Natalia Yakunina, both chair of the Andrew the First Called foundation, who is the official organizer of the Forum; Konstantin Malofeev, chair of the St. Basil the Great foundation. Sharing the podium were high-level politicians from Hungary, France, Nigeria, Greece and the Philippines. President Putin sent a greeting, and Archbishop Paglia, head of the Pontifical Council for the Family, sent a video message. Attendees included more than a thousand people from all parts of Russia and from 50 countries around the world — many were key players in the current culture wars.

The people in the hall certainly don’t agree on Putin’s behavior in the Ukraine conflict. They do agree, however, that we are in a global anthropological crisis that is attacking the nature and identity of the human person, and they share the same determination to rise against it.

The topic here was not simply the family, but large families, because they can reverse the demographic crisis that threatens the future of Russia, not to mention that of most countries in the West. However, here the problem and its causes were put out in the open: U. S. journalist Donald Feder, advisor to the World Congress of Families and a wise, practicing Jew, said, a false perception of sexuality is the cause of the demographic crisis, specifically the idea that sexuality is for enjoyment only and must have no consequences.
On the contrary, sexuality’s foremost purpose is the creation of human life in the bond of love between man and woman. Because pills and condoms cannot always obstruct this creative force, we kill 50 million unborn children around the world every year. And we continue to do so despite the obviously menacing consequences, because we have a false concept not only of sexuality, but also of freedom. This false freedom knows nothing but the autonomous, commitment-free, self-defined individual, fed by gender ideology that denies God and nature.

After a buffet, at which no one would have noticed that Russia is starting to suffer under its own agricultural sanctions, there was a spectacular show among the Kremlin’s three cathedrals. The golden onion domes lit up in the evening sun, the play of light added enchantment to the facades, and choirs, dancers and singers celebrated life and homeland.

The second day’s enormous program took place in the conference rooms of Christ the Savior Cathedral, the “St. Peter’s Basilica” of the Russian Orthodox church. In 1931, Stalin had the cathedral leveled and replaced with a public swimming pool. It was reopened for the 2,000th anniversary of the birth of Christ.

Parliamentarian Olga Batalina spoke about the successes of Russian family policy: Improved parenting skills, a ban on abortion advertising, extending the abortion waiting time to a week, and offers of counseling and assistance during this time. There is also a generous state subsidy for the second child. And the five-year results? Thirty percent fewer orphans, an increase in the birth rate from 1.3 to 1.7 children per woman during the same period.

Leaders of the international pro-life and pro-family movement gave 10-minute presentations. It would have been interesting to hear something from the Chinese representative about their country’s one-child policy, but that might have been inopportune.

In fact, for any person from Western countries it was inopportune to speak at this Forum. The Human Rights Campaign, the largest LGBT organization in the U. S., promptly reacted: They demanded that the U.S. Department of Treasury investigate the World Congress of Families to see if they had violated sanctions against Russia. Originally, it was actually the World Congress of Families that wished to hold its international conference in Moscow this year, but due to the Ukraine conflict they gave the event over to the Russian hosts.
Thomas Ward, President of the National Association of Catholic Families in England spoke of a “brutal culture of planned demographic collapse”. He said our culture’s Achilles heel is parental rights. Only parents can protect their children and guard them against sexual indoctrination in the schools.

In the afternoon, there were ten roundtable discussions each with 20 or more speakers. Each was to give his message within seven minutes - no time for questions or discussion. However, the organizers evidently wanted to make the knowledge of international experts on the culture of life available to Russia. Elena Mizulina says, “Russia has decided. It is holding on to traditional family values. All religions in the Russian Federation are for the family. Ninety-five percent of the population rejects same-sex partnership. But the U. S and the Western nations are waging ideological war against us.”

Everything discussed here is to be published on the Internet (www.st-andrew-foundation.org). Natalia Yakunina believes that because the forum is taking place in the Kremlin, all of Russia will hear the message.

The migration of ideology and its consequences is astounding. In 1884 Friedrich Engels, the collaborator of Karl Marx, saw in the “antagonism” of man and woman in monogamous marriage the first “class-conflict”. In 1917, Alexandra Kollontai, the first female commissar of the Soviet worker’s council set about the sexual-political destruction of the family. However, even Lenin had to repeal the agenda — to the frustration of Western communists like Wilhelm Reich — because it caused social chaos that stood in the way of creating his socialist utopia.

The communist agenda migrated westward and gained a full head of steam in the 1960s student rebellions, marching through the institutions to the very top. Today deregulation of sexual norms for the purpose of destroying the family is being implemented around the world by the United Nations and the European Union and their network of NGOs, billionaires’ foundations and corporations.
However, in 2014, Russia, under the pressure of the demographic crisis, sets the course for family and its ethical foundations, recognizing, as it is said in the program: “Humanity must move forward into the future based on the understanding that the natural family has been and remains the foundation of civilization; and the family was – and still is – and forever will be the marriage between man and woman with many children.”

Gabriele Kuby participated in the conference as a speaker.

Gabriele Kuby, German sociologist, book author and international speaker. Her main issue is the ideology of genderism which undermines the family and democratic liberty. Her latest book, Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, (The Global Sexual Revolution – Destruction of Freedom in the Name of Freedom) has become an instrument of resistance in many countries.

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Taken from: http://vvpost.com/family/148-from-russia-the-anti-family-poison-spread-and-now-from-russia-comes-the-antidote.html

Pope Francis warns 'lukewarm Christians': The Lord will 'vomit you from [his] mouth'


 
 
Francis cautions against Pagan Christians during a morning Mass, Friday at Vatican City.
 
Pope Francis warned there are too many people who live their lives as Christians in name only, and that such 'false' Christians are merely Pagans and “enemies of the Cross."
 
During a morning Mass at Casa Santa Marta in Vatican City on Friday, the Pontiff went on to cite Revelations 3:16 against mediocre believers, declaring that, “because you are lukewarm (Christians) I vomit you from my mouth."
 
According to Francis, there are only two types of Christians-- those who advance the faith and those who behave as “enemies” of Christ. These “enemies,” are "Pagans with two strokes of Christian paint, in order to appear as Christians."
 
He said true believers must be careful not to fall into the trap of Paganism. Believers must check in on their intentions, and make sure that they are not too focused on material concerns.  Asking oneself questions such as, “Do I like to brag? Do I like money? Do I like my pride, my arrogance? Where are my roots, and where is my citizenship? In heaven or on earth?” can be helpful, according to the Pope. 
 
It is often difficult to distinguish Pagan Christians from true Christians, as both go to church together, praise the Lord and call themselves Christian, the Pontiff stated. The difference, he added, is Pagan Christians are too concerned with worldly desires and hopes and “act like enemies of the Cross of Christ! Christians' enemies of the Cross of Christ.
 
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Sunday, November 2, 2014

The Apparitions and the Souls in Purgatory





                

Padre Pio started to have apparitions when he was a child.  The little Francesco didn’t speak of it because he believed that the apparitions normally happened to all people. The apparitions were of Angels, of Saints, of Jesus, and of Our Lady, but sometimes, also of devils. In the last days of December, 1902, while he was meditating on his vocation, Francesco had a vision. Here is the description that he gave several years later to his confessor. “Francis saw on his side a stately man of rare beauty, shining as the sun, that picked him up by the hand and encouraged him with the precise invitation: ‘It is convenient for you to come with me and fight like a good warrior.’ He was conducted to a spacious country, among a crowd of men divided into two groups: on one side were men with very beautiful faces and dressed in white dresses, candid as the snow. On the other side there were men with horrid faces and dressed in black dresses; they looked like dark shades. Francesco was situated in the middle of these two groups of spectators and he saw that a tall man, so tall that he could touch the clouds with his forehead and with an ugly face, came toward him. The character that shined exhorted Francesco to fight against this monstrous character. Francesco prayed in order to avoid the fury of the strange character but the bright character didn’t disappear: ‘Your resistance is useless. It isFOTO1.jpg (3604 byte) worthwhile to fight against this bad character. Please, be faithful and enter confidently in the struggle. I will be nearby you; I will help you and I won’t allow him to defeat you.’ Francesco agreed and the fight was terrible. With the help of the bright character that always was nearby him, Francesco won the fight. The monstrous character was forced to run away and he dragged with him the big crowd of men with horrid faces, among howls, curses and cries. The other crowd of men with beautiful faces roared with applause and praises for him who had assisted the poor Francesco in that great battle. The splendid and bright character, more bright than the sun, put down on the head of victorious Francesco a wonderful crown that is not possible to describe. But then the crown was removed from Francesco’s head and the good character said: ‘Another crown, more beautiful than this one, I have preserved for you if you will fight with that character with which you have now fought. He will always return to the assault; you will fight without having any doubt of my help. Do not worry about his strength; I will be nearby you, I always will help you, and you will succeed in winning.’” Such visions were followed by real clashes with the Devil.  Padre Pio had several clashes against the “enemy hostile to souls” during his life. In fact, one of Padre Pio’s first goals was to tear souls from the clutches of the Devil. 


One evening Padre Pio was in a room, on the ground floor of the convent, turned guesthouse. He was alone and had just laid down on the cot when, suddenly, a man appeared to him wound in a black mantle. Padre Pio was amazed and arose to ask the man who he was and what he wanted. The stranger answered that he was a soul in Purgatory. “I am Pietro Di Mauro” he said “I died in a fire, on September 18, 1908, in this convent. In fact this convent, after the expropriation of the ecclesiastical goods, had been turned into a hospice for elderly. I died in the flames, while I was sleeping on my straw mattress, right  in this room. I have come from Purgatory: God has granted me to come here and ask you to say Mass for me tomorrow morning. Thanks to one Mass I will be able to enter into Paradise”. Father Pio told the man that he would say Mass for him..., “but…“padre Pio said: “I, wanted to accompany him to the door of the convent.  I surely realised I had talked to a dead person, in fact when we went out in the church square, the man that was at my side, suddenly disappeared”. I have to admit that I re-entered in the convent rather frightened. Padre Paolino of Casacalenda, Superior of the convent, noticed my nervousness, after explaining to him what happened, I asked “permission to celebrate Holy Mass for the deceased soul,”  A few days later, Father Paolino, wanting to verify the information, went to the office of the registry of the commune of St. Giovanni Rotondo.  He required and got the permission to consult the register of the deceased in the year 1908. The story of Father Pio Father was true. In the register of deaths of the month of September, Father Paolino found the name, last name and cause of death: “On September 18, 1908 in the fire of the hospice, Pietro Di Mauro died.”


Mrs Cleonice Morcaldi of St. Giovanni Rotondo was one of the Padre Pio’s spiritual daughters. Her mother had died.  One month after the death of her mother, Father Pio told Mrs Cleonice at the end of the confession: “This morning your mother has gone to Heaven, I have seen her while I was celebrating Holy Mass.”
Padre Pio told this story to padre Anastasio. “One evening, while I was alone in choir to pray, I heard the rustle of a suit and I saw a young monk that stirred next to the High altar. It seemed that the young monk was dusting the candelabra and straightening the flower vases. I thought he was Padre Leone rearranging the altar, and, since it was supper time, I went to him and I told him: “Padre Leone, go to dine, this is not the time to dust and to straighten the altar”. But a voice, that was not Father Leone’s answered me”: “I am not Padre Leone”, “and who are you? “, I asked him. “I am a brother of yours that made the noviciate here. I was ordered to clean the altar during the year of the noviciate. Unfortunately many times I didn’t reverence Jesus while passing in front of the altar, thus causing the Holy Sacrament that was preserved in the tabernacle to be disrespected. For this serious carelessness, I am still in Purgatory. Now, God, with his endless goodness, sent me here so that you may quicken the time I will enjoy Paradise. Take care of me.” I believed to be generous to that suffering soul, so I exclaimed: “you will be in Paradise tomorrow morning, when I will celebrate Holy Mass”. That soul cried: “Cruel!” Then he wept and disappeared. That complaint produced in me a wound to the heart that I have felt and I will feel my whole life. In fact I would have been able to immediately send that soul to Heaven but I condemned him to remain another night in the flames of Purgatory.”

        Friar Pio wrote some experiences in his letters to his spiritual father:


Letter to Friar Augustine, on April 7, 1913, “My dear Father, I was still in bed on Friday morning, when Jesus appeared to me. He was battered and disfigured. He showed me a great crowd of priests, among whom were different ecclesiastical dignitaries. Some were celebrating or where donning or removing their vestments. To see Jesus in this condition caused me much pain. I wanted to ask him why he suffered so much. He did not answer me, but showed me that priest being punished. But shortly after, he looked sadly at these priests and I noticed, to my great my horror, two tears running down his face. Jesus went away from that crowd of priests and with a great expression of disgust on his face, cried’: “Butchers!” Then He told me: “My Child, do not believe that my agony has been only three hours, no; actually I will be in agony till the end of the world because of the souls I love. During the time of the agony, my child, nobody can sleep. My soul goes looking for some drop of human pity, but they leave me alone under the weight of their indifference. The ingratitude and the sleep of my ministers increase the agony for me. They badly respond to my love! The greater torment for me is that these people add their contempt to their indifference and disbelief. How many times my wrath was to strike them like lightning, but I was stopped by the angels and the souls who love me..... Write to your confessor and describe to him what you saw and heard from me this morning. Tell him to show your letter to the Provincial... “Jesus continued to talk but I may never reveal what he said...”

Epistolary I (1910-1922) PADRE PIO DA PIETRELCINA:  a cura di Melchiorre da Pobladura e Alessandro da Ripabottoni - Edizioni "Padre Pio da Pietrelcina" Convento S.Maria delle Grazie San Giovanni Rotondo - FG
Letter to Father Agostino of (February 13, 1913): “Don’t worry, I will make you suffer, but I will also give you the strength” - Jesus reveals to me. - “I desire that your soul be purified and tried with daily hidden martyrdom; don’t be frightened if I allow the Devil to torment you, and the world to disgust you, because nobody will win against those who suffer under the cross for my love, for I have decided to protect them. “
Epistolary I (1910-1922) PADRE PIO DA PIETRELCINA:  a cura di Melchiorre da Pobladura e Alessandro da Ripabottoni - Edizioni "Padre Pio da Pietrelcina" Convento S.Maria delle Grazie San Giovanni Rotondo - FG
 
Letter to father Agostino, (November 18, 1912), “... Jesus, his dear Mother, the Guardian Angel with the others to encourage me,  that they not forget to tell me that the victim, to be called victim, has to lose all his blood”.
Epistolary I (1910-1922) PADRE PIO DA PIETRELCINA:  a cura di Melchiorre da Pobladura e Alessandro da Ripabottoni - Edizioni "Padre Pio da Pietrelcina" Convento S.Maria delle Grazie San Giovanni Rotondo - FG
Letter to father Agostino, of (March 12, 1913), “... my father, listen to our sweet Jesus’ complaints: “My love for men is repaid with so much ingratitude! Those people would have offended me less if I had loved them less. My father doesn’t want to tolerate them anymore. I would like to stop loving them, but... (And here Jesus kept silent and, afterward taken aback) but my heart is made for loving! The tired men don’t try to overcome the temptations. Rather these men enjoy their iniquities. The souls I love more than the other’s when they suffer a temptation, when they don’t succeed in withstanding. The weak souls are dismayed and desperate. The strong souls trust Jesus. They leave me alone at night and in the morning in Church. They don’t take care of the sacrament of the altar; they don’t speak of this sacrament of love anymore; also, the people who do speak of the sacrament do it with so much indifference and coldness. My Heart has been forgotten; nobody cares for my love; I am always saddened. My house has become a theatre of plays for a lot of people; even my priests that I have always protected carefully, that I have loved as the apple of my eye; they should comfort my sorrowful heart; they should help me in the redemption of the souls, instead.... Who would believe it? I receive ingratitude from them. I see, my Son, a lot of them that... (Here he stopped, sobs tightened his throat, he wept) that under false semblance they betray me with sacrilegious communions, stamping on the light and the strength that I continually give them... “.
Epistolary I (1910-1922) PADRE PIO DA PIETRELCINA:  a cura di Melchiorre da Pobladura e Alessandro da Ripabottoni - Edizioni "Padre Pio da Pietrelcina" Convento S.Maria delle Grazie San Giovanni Rotondo - FG


Padre Alessio Parente said: "At the end of his life when Padre Pio was an old monk, Padre Alessio and Padre Onorato used to help him to go to bed. They washed his face and they helped him to go to bed. Once Padre Alessio said: "I have never been in Lourdes. We can go together and see Our Lady. But Padre Pio said: “I do not need to go to Lourdes to see Our Lady I meet with her all the nights". A few minutes after Padre Alessio said. “Ah! This is the reason for which you wash your face in the evening and not in the morning". Padre Pio did not answer but he smiled” (Ep. 1, p. 330-331).


Padre Alessio Parente said: "One day Padre Pio was praying with the Rosary when suddenlly he stop himself and start looking at the pavement. Then he jumped on the chair where he was sitting and raised his hands, In that moment his faces was covered with small drops of sweat. Padre Alessio took several handkerchiefs in order to dry him.
After few minute he had recovered and said: "Let's go to the Church for the Mass". After the Holy Mass we went to the garden of the convent and I asked Padre Pio: "Father, I saw you were suffering before the Holy Mass. What happen?
Padre Pio said. "If you had seen what I have seen you would have died".


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Taken from: http://www.padrepio.catholicwebservices.com/ENGLISH/App.htm