Peace is much more than simply the absence of war

“As [Jesus] approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace— but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you’.” Luke 19:41-44 “Every member of the international community has a moral responsibility: to stop the tragedy of war before it becomes an irreparable abyss”. Pope Leo XIV Alison Sampson given to Sanctuary on 10 April 2022: https://sanctuarybaptist.org/2022/04/10/the-things-that-make-for-peace/ Luke | The things that make for peace …. Disciples praise his deeds of power and sing of peace; yet Jesus weeps. … Once upon a time, a baby was born. Angels announced it, and a heavenly host sang, “Glory to God in the highest heaven, and peace to God’s people on earth!” (Luke 2:13). The little one grew in wisdom and stature, and soon enough taught the ways of peace: good news for the poor; release for the captives; recovery of sight for the blind; freedom for the oppressed; and cancellation of all debt (Luke 4:18). People listened, and followed, and noticed his deeds of power. And in the place where the prophet Zechariah had foreseen a humble king riding on a donkey, a king who would rout all their enemies and send them packing, his disciples gathered with him and walked towards the debt-ridden, cross-encircled, oppressed and occupied city of Jerusalem, a city which longed for deliverance, a city which groaned for peace; and mirroring the words of the angels, a crowd of people sang, “Blessed is the king who comes in the Name of the Lord! Peace in heaven! And glory in highest heaven!” (Luke 19:38). The angels sang of peace on earth; the people sang of peace in heaven: and all to the glory of highest heaven: the very throne room of God. This was a song of mutual hope and blessing so powerful, so viral, that all creation sang! For if they were silent, said Jesus, even the stones would shout! They sang of a glorious peace: God’s peace. Not the bland peace of conflict-avoidance. Not the violently enforced Roman Peace. Instead, they sang of shalom: right relationship between God and people and land. Shalom: the integration of all things: a cosmic harmony. For in Jesus’ storyworld, everything is connected: God and people; heaven and earth; economic justice and the health of the land; and through Jesus, shalom flows from God through the whole cosmos: from the highest reaches of heaven down, down through the skies right down into sheep and shepherds and earth and stones; and so angels and people and even boulders sing. All creation hums with this promise of right relationship between heaven and earth, a promise fulfilled by the one who comes in God’s blessed Name. So surely Jesus is singing and dancing, swept up in this cosmic celebration of love, healing and redemption: but instead, we are told that he stops. While his disciples are praising his deeds of power and raising their voices in song, he looks over the suffering city, and his heart cracks wide open: he weeps. And with tears in his eyes, he turns to his disciples and says, “If you, even you, had only recognized the things that make for peace!” Wait a minute! They’re right there, aren’t they, praising his deeds of power, singing of peace, and joining in the cosmic parade? Haven’t they recognized the things which make for peace? On the surface, it’s all very puzzling; so let’s zoom out. In Luke chapter 9, we are told that Jesus set his face towards Jerusalem; then for the next ten chapters, he taught. He told parables about the kingdom. He preached. He commissioned; he debriefed; he explained; he exhorted; he encouraged; and he told many, many stories. In everything, he taught. Through all this teaching, he revealed the promise at his birth: the way of peace. He showed that it’s all about trusting him, and only him: not our right theologies, not our moral behaviour, not our own efforts, and not our bank accounts. He called on his little flock to free themselves of their possessions and all false reliances, and he promised that in God’s kingdom they would have enough. He taught that the faithful can be rejected, and suffer, and die; and he located his own body among the marginalized poor. In stories such as the neighbourly Samaritan, he raised up hated enemies as righteous; and he repeatedly shared meals with all the wrong people, breaking bread, drinking wine, and revealing a culture in which everyone is welcome at the table and the greatest are those who serve. Through these and similar teachings, he showed his disciples how to live. But as they are walking towards Jerusalem, his disciples seem to forget his teaching. Instead, they seek the destruction of a Samaritan village. They argue and jostle among themselves for high status in the kingdom of God. Outside Jericho, they try to block a blind man from receiving sight. And once they are in Jerusalem, rather like many observers of a certain mega-church today, they praise the awe-inspiring Temple, while the impoverished widows who gave everything for its construction and maintenance are completely invisible to them. And as they walk and sing, his disciples are praising not his teaching, but his deeds of power: for perhaps they long for this power to crush their enemies and save them. The sort of power promised by Zechariah, whose humble king would lead an army to devour their enemies and “drink their blood like wine” (Zechariah 9:15-16). Perhaps now, even now, they still long for a triumphant military peace. A routing of the Romans. A renewed autonomy. Blood running through the streets. And so Jesus weeps, because even his disciples have not internalized his teaching, and he sees where this will lead: Betrayal. Denial. Humiliation. Crucifixion. And some years later, the brutal destruction of the city and all of its inhabitants. So he weeps, and he says to those who are walking with him, “If you, even you, had only recognized the things that make for peace!” You want deeds of power: but not my teaching. You want financial security: but not kingdom economics. You want love: but not for your enemies. You want forgiveness: but not to forgive. You want good news: but not for others. You want shalom: but you will reject the fulfilment of God’s peace: indeed, you will reject me. And so disaster is coming, “because you did not recognize the time of your visitation from God.” (Luke 19:44) As people who lift their voices with the cosmic choir in the company of our weeping Saviour, I wonder: What blocks us from living by his teaching? Do we, too, want God’s peace, but not the uncomfortable person of Jesus? What are the many ways we betray and deny him, and undermine and avoid his teaching? And on the other side of denial and disaster, will we accept the sting of forgiveness, and his renewed words of peace, and commission, and blessing? …. Pope Leo XIV led a peace plea at St. Peter’s Square amid Donald Trump-approved U.S. strikes on Iran. Mega© OK Magazine (AU) Pope Leo XIV issued a stark warning of an "irreparable abyss" as U.S. forces conducted airstrikes on Iran following President Donald Trump's go-signal to target the nation’s critical nuclear sites. The Pope used his Sunday Angelus prayer at St. Peter's Square to emphasize the need for peace and global diplomacy amid escalating tensions in the Middle East. On June 21, Trump approved the strikes in coordination with an Israeli offensive, marking a larger hostility as Iran pledged to protect its territory. "Every member of the international community has a moral responsibility: to stop the tragedy of war before it becomes an irreparable abyss," the Pope declared during his weekly address in Piazza San Pietro. He urged for "rational attention" to peace negotiations and noted that "now, more than ever, humanity calls out for peace, a plea that requires rational attention and should not be silenced." Pope Leo continued, "No armed victory can compensate for the pain of mothers, the fear of children, the stolen future. Let diplomacy silence the weapons, let nations chart their future with peace efforts, not with violence and bloody conflict." The pontiff did not shy away from addressing the ongoing strife between Israel and Palestine, highlighting the suffering of civilians in Gaza and other areas. He pointed out that humanitarian needs are becoming increasingly urgent amid the dramatic circumstances. …. In Iran, anxiety mounts over the potential for a deeper, more chaotic conflict as tensions rise, particularly following a week marked by conflict with Israel. Iranian Foreign Minister Abbas Araghchi condemned the U.S. military actions on Sunday, calling it a "dangerous military operation" and warned of "everlasting consequences." During a rapid press briefing the evening before, Trump praised the armed forces and expressed gratitude to God for their success in the operations. …. Former Pope Francis, who served for 12 years, previously criticized Trump's mass deportation plans and the president's approach to immigration, asserting that "a person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian."

Holy importunity – boldly audacious and faith-filled praying to the Lord

“I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need”. Luke 11:8 (NIV) This, the way that the Patriarchs and holy men and women of the Bible, and the Saints ever since, have prayed to God, is well explained in A BIBLE DEVOTION article, entitled “Importunity” (Tuesday, July 16, 2024): https://www.adevotion.org/archive/importunity LUKE 11:5-8 KJV 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. The lesson of this parable is NOT that we must persist in prayer to obtain an answer from an unwilling God. But that we should be bold in asking. A parable may teach by showing similarity or by contrasting differences. The point here is based on contrast. This becomes more clear, just a few verses later, in verse 13. LUKE 11:13 KJV 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? How much more willing is God -- than any earthly friend! Friends may sometimes be undependable, but God is always dependable! God is "rich unto all that call upon Him" (Romans 10:12). Read the story again and you will see that Jesus was asking a question: "Who would have a friend that would not help in a time of need?" Someone like that would not really be a friend. A friend would not say, "Don't bother me!" However, even if the friendship was not that strong, if someone has the boldness and audacity to ask for help in the middle of the night, they would not be refused by someone they knew. Even if it was inconvenient and they really didn't want to help, if you have the nerve to knock on their door and present your request, they will not ignore you. Your audacity and boldness will overcome any reluctance they might have, and you will get your request. This assumes some relationship was already established. For if you knock on a stranger's house at midnight insisting they give you something, you are more likely to be met with a weapon, instead of having your request granted. Understanding this about human friends, HOW MUCH MORE your Father in Heaven, who is perfect, can be counted on to help whenever you come to Him. The key is that you must have the confidence to come and make the request. Note that this person was coming to get something for someone else. There is nothing wrong with asking for help when we need it for ourselves. But Jesus was especially encouraging us to ask boldly for help for other people. They may not have a relationship with God, so they can't ask Him for help and have confidence in receiving an answer, but you do, and you can! Why was the person shameless in asking? Because he was his friend. He had a relationship, so he boldly did something out of the ordinary, knowing he was being unreasonable, but having confidence to do it because he knew his friend. Although the friend, at first, realizing how unreasonable the request was, talked reluctantly, nevertheless, granted what was asked. The word translated "importunity" in verse 8 is a Greek word, used only once in the New Testament, which literally means "without shame." It pictures someone without bashfulness or reluctance. Someone who did not hold back, or hesitate. Someone with audacity, even recklessness in their disregard of anything stopping them. These descriptions indicate faith -- a belief that if I make the request, it will be granted. Unfortunately, some modern Bible translations translate this word as "persistence." This is simply because many people, even translators, have not clearly understood this parable. Translation is not an exact science, but is subject to the bias and level of understanding of the translator. So every translation is affected by the beliefs of those who do the translating. In this parable, the person did not stand outside the door for days on end while continuing to ask for bread. So the point cannot be to just keep on asking for a long time, but to be bold in asking, instead of being held back by fear or doubt. Persistence in prayer (in the sense of keeping on asking for a long time) is not the idea Jesus was encouraging in this parable. The point isn't that God is reluctant and needs to be persuaded. But that we should not be reluctant asking God for help. Jesus makes the point clear in the next verse by saying, ask and you will get, etc. LUKE 11:9-10 KJV 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Some translations insert the idea in verse 9 of "keeping on" asking, seeking, and knocking, but that idea is not from the Greek New Testament text, but from the Latin translation. Nothing in this parable gives us any evidence it took a long time for the request to be granted. Instead of getting the idea of knocking on a door for several years from this parable, we should realize Jesus was encouraging us to be bold in asking for God's help, especially for others. So don't hesitate! Don't think God is too busy, or the need is too small or too big for God. Even a human friend will help, if asked. HOW MUCH MORE will your Heavenly Father who loves you, and also loves those you want to help. SAY THIS: I will be bold in asking God for help -- especially for other people's needs.