Thursday, May 29, 2014

Archbishop George Pell and the Golden Calf of Medjugorje


FROM the VAULT


A reader has produced a printed copy of an old AMAIC article, saying: “Remember this?” Un-dated, the article would have been written around 1999, when Archbishop George Pell allowed the Medjugorje seer, Ivan Dragicevic, to speak at the Cathedral in Melbourne {On this same visit, see also the AMAIC’S “Medjugorje and the Flow of Grace”: http://www.catholicculture.org/culture/library/view.cfm?id=7627&CFID=55814746&CFTOKEN=95525630}. Whether or not this article (here somewhat modified) is a ‘Golden Oldie’, it does at least have the word ‘Golden’ in its title:


Archbishop George Pell and

the Golden Calf of Medjugorje




Heavenly Silence Versus the Din of Hell


A special trick of the devil is to fabricate ‘spiritualities’ that don’t foster peace and quiet but instead are noisy and disorientating. Joe McGrath (d. 1995), a founding father of the AMAIC, who was rather loquacious, used often quote that well-known saying, “silence is golden”. Whilst Saint John the Evangelist tells us that there is “silence in Heaven” (Revelation 8:1). The habit of maintaining a prayerful ‘silence’ amidst the loud din of this world is truly a ‘golden’one; and it is absolutely necessary for one’s peace and sanity. The habit is best acquired through frequent reception of the Sacraments, saying the Rosary, and making as lengthy-as-possible quality stays in the presence of the Blessed Sacrament, there to ‘sunbake’ under what Archbishop Fulton Sheen liked to call “the cobalt gaze of Christ”.

Satan’s‘spiritualities’ do not allow for the cultivation of this necessary quiet and peace of soul. They much closer resemble the scene at Babel rather than Saint John’s Heaven. Classical examples of this are Medjugorje, and, in its extreme form, the Charismatic (noisy praying in tongues) movement: two ‘spiritualities’that, as we well know, are integrally connected. About 15 years ago [prior to the writing of this article] a contemplatively-inclined MSC priest shrewdly remarked: “The Charismatics supposedly have all these gifts; the gift of miracles, the gift of tongues, the gift of prophecy. But the one gift they don’t have is the gift of silence!”And, interestingly, the Church’s new Rite of Exorcism identifies as a possible indication of demonic possession a person’s “speaking in unknown languages”.

Whilst, regarding Medjugorje, Bishop Pavao Žanić hit the nail right on the head when he classified it as ‘lies, fraud, deception and big money’. These cannot, of course, originate from God, but instead find their explanation in the recent statement on the Rite of Exorcism by Cardinal Jorge Estevez, prefect of the Congregation for Divine Worship and the Sacraments (emphasis added):


The sinister influence of the devil and his followers usually is exercised through deception, falsehood, lies and confusion ….


Despite the overwhelming evidence now that Medjugorje is not of a supernatural origin – and despite the fact that in this very month of February 1999 Rome will be removing the Franciscans from Medjugorje under the threat of excommunication, to be replaced by hand-picked diocesan priests from Rome – Cardinal Clancy and [now Cardinal] Pell have given permission for the Medjugorje seer, Ivan ‘the Unbearable’ Dragićević, to speak in the Cathedrals of Sydney and Melbourne this same month. Indeed the Sydney talks have already taken place. How can the hierarchy possibly justify this action of theirs that is perplexing so many faithful Marian Catholics? These Catholics are wont to liken Medjugorje (by stark contrast to the approved Lourdes and Fatima) to a veritable flood of verbal vomit from Satan.


So the serpent vomited water from his mouth like a river, after the Woman, to sweep her away in the current…. (Revelation 13:15).


Now, dragons are supposed to belch fire, so isn’t “water” in this case a perfect description of the insipid Medjugorje messages, and of Modernist psycho-babble in general! Might not the Holy Spirit want us to contrast it here with the opposite element of “fire”that issues from the mouths of the Lamb’s servants, to consume his enemies (e.g. Revelation 11:5).


The ‘Aaron Syndrome’


Most perplexing of all for Marian-sensitive Catholics in this whole controversy is the fact that the highly-reputed Archbishop George Pell of Melbourne is allowing Ivan to speak in St. Patrick’s cathedral. Perplexing? Yes – but it seems to have a biblical precedent in the case of Aaron and the Golden Calf. Aaron the high-priest was ostensibly a ‘good man’. Had not God personally chosen him, eloquent brother of Moses, to be the spokesman, “the mouth” before Pharaoh, to cover the verbal inadequacies of the taciturn Moses? ‘But, my Lord, never in my life have I been a man of eloquence …’, had Moses protested (Exodus 4:10, 13-16).

No Modernist psycho-babbler was he, anyway!

But eloquent Aaron was apparently too flawed to be a first-rate leader, suffering from human respect. Aaron, it seems, wanted to be popular, to impress the influential!


When the people saw that Moses was a long time before coming down the mountain, they gathered around Aaron and said to him, ‘Come, make us a god to go at the head of us; this Moses, the man who brought us up from Egypt, we do not know what has become of him’ (Exodus 32:1).


To be popular, to be known, to be someone; these are the very things that the saints tell us the Blessed Virgin Mary most shunned during her earthly life, having no greater desire, apparently, than ‘to remain hidden, unknown, known only to God’ (e.g. St. Louis de Montfort).

So apparently a desire for popularity is not a Marian trait.

To recall some years ago, when then Bishop Pell was becoming the ‘talk of the town’ amongst traditional Catholics, some friends in Melbourne (Victoria) went along to hear him talk. It needs to be recalled how the long-suffering Melbournian Catholics had by then had to endure a very long spiritual drought under decades of neglectful leadership, prompting the AMAIC’S Frits Albers to write the book, How an ‘Alien Tradition’ Became Established in Catholic Melbourne (1991) (http://users.pipeline.com.au/~rossj/booklist.html). Catholics there were desperate for some good leadership and it was rumoured that Bishop Pell might fit the bill. On the strength of this, the ‘insiders’attended the talk. But, as they later reported, they left the auditorium feeling quite unimpressed. Bishop Pell, they said, had “played to the gallery”all night. They especially noted that he was extremely weak on the subject of Teilhard de Chardin, not wanting to offend the theologians there.

Has anything changed?

The word going round today is that Archbishop Pell is not personally in favour of Medjugorje. Nor apparently is his close associate, Monsignor Peter Elliott, who lives in the same residence. This makes all the more incredible their allowing Ivan Dragićević to talk in St. Patrick’s Cathedral! As with Aaron of old, the dissatisfied unruly “people”, the Medjugorjists, have “gathered round”him, and he, like Aaron (who may also have personally been uncomfortable with idolisng a Golden Calf), is weakly succumbing to the high-powered pressure. Medjugorje, it should be kept in mind, is being promoted throughout Oceania by millionaire Victorians, Leon le Grand and Kevin Morley. Money talks! The‘Madonna’ of Medjugorje, the ‘Woman’ of the Antichurch, is, according to a recent description, “the hard currency Madonna”.


Things Allowed to Get “Out of Hand”


Bishops are a highly privileged class. Aaron the high-priest had been an eyewitness to God’s majesty, in Egypt, at the Crossing of Yam Suf (the ‘Sea of Reeds”), and now at the holy mountain, Horeb, where God had manifested himself in terrifying aspect: “The whole scene was so terrible”, recalled Saint Paul, “that Moses said: I am afraid, and was trembling with fright” (Hebrews 12:21). But Aaron now, without even a whimper of protest as it seems, succumbed to the wishes of a sinful people (Exodus 32:2-5):


So Aaron said, “Take the gold rings from the ears of your wives and sons and daughters, and bring them to me.” All the people took the gold rings from their ears and brought them to Aaron. Then Aaron took the gold, melted it down, and moulded it into the shape of a calf. When the people saw it, they exclaimed, “O Israel, these are the gods who brought you out of the land of Egypt!” Aaron saw how excited the people were, sohe built an altar in front of the calf. Then he announced, “Tomorrow will be a festival to the Lord!”


Thus, thanks to‘Archbishop’ Aaron’s compromise, Yahweh was ‘yoked’ to Baal in the minds of his flock: a syncretism that Freemasonry would later take on board and designate with the code-word Jabulon (Ja, standing for Yahweh, and bul, for Baal).

Saint Paul fiercely denounced this sort of religious syncretism (2 Corinthians 6:14-16). And Bishop Žanić, in the mid-1980’s, reiterated in the strongest possible terms Saint Paul’s sentiments: “Here [at Medjugorje] people are praying and fasting a lot, inspired as they are, of course, by the belief that these events are indeed supernatural; and to preach untruth to the faithful about God, Jesus and the Madonna is worthy of the depths of Hell”.


Mary, ‘Ark of the Covenant’


Aaron, whilst pandering to the whims of a sinful people, instead of leading them in the paths of righteousness, was missing out on something of vital spiritual significance. Here he was standing amidst noise and confusion, at the foot of the holy mountain, whilst his brother Moses, atop the mountain, was receiving God’s Law and a blueprint (vision) of the Ark of the Covenant. Translated into modern terms, Archbishop Pell is awkwardly located in the camp of “the hard currency Madonna” of Medjugorje; whilst his brother bishops of Mostar, the Most Revs. Žanićand (his successor Ratko) Perić, have been faithfully serving the true Mary, one of whose titles is “Ark of the Covenant”. For the Ark made by human hands, according to God’s specifications, is a symbol of the Blessed Virgin Mary, and even of her miraculous image of Guadalupé which no human hands could possibly make. To be noted in this context is that Ivan’s talk in Saint Mary’s Cathedral, Sydney, occurred on the very day after the feast-day of Our Lady of Lourdes (11thFebruary) - a devotion that Bishop Žanić loves deeply – and Lourdes is absolutely replete with Sinaïtic symbolism, e.g.:


Mary’s ‘I am the Immaculate Conception’recalls God’s ‘I am who Am’;

The famous grotto at Lourdes and the cave atop Mount Sinai;

The miraculous flow of healing water that Saint Bernadette dug out recalls the life-giving water that Moses caused to issue from the rock.


Sister Lucia’s Wisdom


The Blessed Virgin Mary, the very embodiment of Wisdom, has never been one to waste her words or make a fuss. Because of this it has been traditional to depict her with a small mouth. Very few of Mary’s actual words are recorded in the Bible. And Sister Lucia, Mary’s genuine seer, is, as we should expect, a fitting mirror image of her Mistress. One has heard hardly a word from Lucia over the many years since 1917. She, like Mary when on earth, is a powerful but hidden instrument of God. When Sister Lucia is inspired to speak out publicly, her words are full of wisdom, based on deep prayer and obedience. In recent statements Sister Lucia has emphasised the fact that the devil is causing“disorientation” throughout the world. The following comments attributed to her have been taken from the Internet. Sword of Truth recently spoke with Sister Lucia’s spiritual director, Father Messias Coelho (publisher of the official “Fatima Magazine” in the Cova da Iria) re Lucia’s reputed statement that the Virgin Mary is not appearing at Medjugorje (bold only added):


Fr. Coelho not only definitively enlightened us, but also dozens of [Catholic United for the Faith] members during a four-hour session talk he delivered in Detroit, that Sr. Lucia had stated over and over again that it was not the Virgin Mary appearing at Medjugorje. …. Sr. Lucia … is in good company, for Bishop Zanic of Mostar … Cardinal Kuharic … Cardinal Vink Puljik, [Ratko Perić,] the new Bishop of Medjugorje … and numerous other pious and truly illumined souls have clearly stated,


“It is not the Virgin Mary appearing in Medjugorje”.



…Additional words of Sr. Lucia regarding the devil’s attempt to imitate Mary, and seduce the pious devoted to her:


From a letter to priests ca 1969-70:


“I see by your letter that you are preoccupied by the disorientation of our time. It is sad, in fact, that so many persons let themselves be dominated by the diabolical wave that is sweeping the world and that they have in this way become estranged from God, and without God, everything is lacking”.


“The devil is very cunning and looks for our weak points in order to attack us”.

“If we are not diligent and careful to obtain from God strength, we shall fall, for our age is very wicked and we are weak. Only the strength of God can keep us on our feet”.


From a letter to a staunch Marian friend, Sister Lucia wrote:


“Let people say the Rosary every day, Our Lady has repeated that in all Her apparitions, as if to fortify us in these times of diabolical disorientation,in order that we not let ourselves be deceived by false doctrines …Unfortunately, in religious matters the people for the most part are ignorant and allow themselves to be led wherever they are taken. Hence, the great responsibility of the one who has the duty of leading them”.


“It is a diabolical disorientation that is invading the world, deceiving souls! It is necessary to stand up to the devil”.


On September 16, 1970, Sr. Lucia wrote to a religious friend:


“Our poor Lord, He has saved us with so much love, and He is so little understood! So little loved! So badly served! It is painful to see such a great confusion, and in so many persons who occupy places of responsibility! …”.


“For us, we must try, as much as it is possible for us, to make reparation through a still more intimate union with the Lord …”.

“The fact is that the devil has succeeded in bringing in evil under the appearance of good, and the blind are beginning to lead others …”.


“This is like the Lord told us in His Gospel, and souls allow themselves to be taken in. Gladly I sacrifice myself and offer God my life for peace in His Church, for priests and for all consecrated souls, especially for those who are deceived and misguided!”


Spoken like a true, sacrificial seer of Fatima.


But self-seeking Ivan Dragićević does not speak in such sacrificial terms. He, a liar according to Bishop Žanić,is typical of the noisy, popularity seeking pseudo-apparitionist.

And what was it that first drew the attention of Moses and Joshua to the revelry going on around the Golden Calf at the foot of the holy mountain? It was the incredibly loud noise!


Joshua heard the noise of the people shouting.‘There is the sound of battle in the camp’, he told Moses. Moses answered him:


‘No song of victory is this sound,

No wailing for defeat this sound;

It is the sound of chanting that I hear’.

(Exodus 32:17-18)


Now Aaron was to find himself caught squarely between a rock and a hard place, between the angry Moses and the orgiastic Israelites:


As he approached the camp and saw the calf and the groups dancing, Moses’ anger blazed. He threw down the tablets he was holding and broke them at the foot of the mountain. He seized the calf they had made and burned it, grinding it into powder which he scattered on the water; and he made the sons of Israel drink it. (vv. 19-20)


Then he rounded on Aaron whom he accused of having the responsibility for this people: “To Aaron Moses said, ‘What has this people done to you, for you to bring such a great sin on them?’” (v. 21). {Moses, the mildest man upon the face of the earth (Numbers 12:3), was never more eloquent than when infuriated.} And it was now that the normally eloquent Aaron had to struggle to find the right words. In fact he came out with history’s weakest-ever excuse (Exodus 32:22, 24):


‘Let not my lord’s anger blaze like this’ Aaron answered. ‘You know yourself how prone this people is to evil. … So I said to them, ‘who has gold?’, and they took it off and brought it to me. I threw it into the fire and out came this calf’.


Is that what our bishops are asking: “Who has gold? Who has prestige? Who has influence?

One hopes not.

Do they, like Aaron, not want to admit to helping mould the Golden Calf?

The sacred writer, however, does not allow Aaron to escape the blame, but names him: “…Moses saw the people so out of hand – for Aaronhad allowed them to lapse into idolatry with enemies all round them …” (v. 25).

And note also that Sister Lucia, as quoted above, is not afraid to point an accusing finger at Church leaders.


Who will be Moses for the Australian hierarchy?


….

Mary shines like a true "Morning Star"


Never has Mary, “the Morning Star”, been more necessary to humankind than in our modern world that has so badly lost its bearings and become disorientated, largely because Church leaders have – like Aaron the high priest – allowed their flocks to get completely “out of hand”, a prey to Satan.

Satan disorientates. Mary orientates. John Paul II’s lovely encyclical, Redemptoris Mater, is full of allusions to the Blessed Virgin Mary as ‘our fixed point’, or star ‘of reference’. To quote just this one example (# 3):


The fact that she “preceded” the coming of Christ is reflected every year in the liturgy of Advent. Therefore, if to that ancient historical expectation of the Saviour we compare these years which are bringing us closer to the end of the second Millennium after Christ and to the beginning of the third, it becomes fully comprehensible that in this present period we wish to turn in a special way to her, the one who in the “night” of the Advent expectation began to shine like a true “Morning Star” (Stella Matutina). For just as this star, together with the “dawn,” precedes the rising of the sun, so Mary from the time of her Immaculate Conception preceded the coming of the Saviour, the rising of the “Sun of Justice” in the history of the human race.


The last word in all of this should be given to the loyal and courageous Bishop Žanić, who wrote the following inspiring pæan of praise to the Immaculate Virgin Mary:



I turn to you, Immaculate Virgin and Mother, Mother of God and Mother of the Church, Mother of this congregation which is looking for you, prays to you and loves you. I am turning to you, as your servant and Bishop of Mostar, and before the entire world I proclaim my deep and unshakable faith in all the privileges that God has endowed you with, by which you are the first and the most distinguished creature. I also affirm my deep and unshakable faith in your intercession with almighty God for all the needs of your children in this valley of tears. I assert my deep and unshakable faith in your love toward us sinners, and that love you confirmed with your apparitions and assistance. I myself have led pilgrimages to Lourdes. Exactly through the virtue of that faith, I your servant, Bishop of Mostar, before the great multitudes which called on you, find and accept your great sign which became sure and clear after these six years. I am not in need of a special sign, but it is necessary to those who believed in the untruth. That sign to me is that for six years you steadfastly remained silent to all rumours about the sign: it will be, they said, on the hillside of apparitions, visible and permanent; it is going to be realized soon; it will be before long, in a while; be patient for a while, so they were saying in 1981... Then again: it will be realized on the feast of the Immaculate Conception, for Christmas, for the New Year. etc.


Thank you, Madonna, because with your long silence of six years you have demonstrated that you have not spoken here, nor appeared, nor given any message or secret nor promised a special sign. Blessed Virgin, Mother of Christ and of us, intercede for peace in this restless region of the Church, in the diocese of Mostar, intercede especially for this place, for this parish, where innumerable times your blessed name was mentioned in words which were not yours. Make them stop fabricating messages in your name. Accept, Blessed Virgin, satisfaction through the sincere prayers of the devout souls who have no part in fanaticism and disobedience to the Church. Let us all reach the real truth. Dear Madonna, humble and obedient servant of God let the faithful of Medjugorje follow with their firm steps the shepherd of the local Church so that all of us might together glorify and praise you in truth and love. Amen!




+ Pavao Zanic, Bishop
Mostar, July 24, 1987



Wednesday, May 28, 2014

Strong leadership asset for Church in Ukraine


‘We are your brothers’ – archbishop’s calm, cool response to Putin’s ‘aggression and brutality’
Printable version

 
By George Weigel
28 May, 2014
When we first met in April 2011, what impressed me initially about Sviato-slav Shevchuk was his almost preternatural calm: which was striking, in that, less than a month before and still a few weeks shy of his 41st birthday, Shevchuk (pictured) had been elected Major-Archbishop of Kyiv-Halych and head of the Ukrainian Greek Catholic Church — the largest of the Eastern Catholic Churches, Byzantine in liturgy and governance while in full communion with the Bishop of Rome.

Shevchuk had been snatched out of Buenos Aires, where he was bishop to the Ukrainian diaspora there (and a friend of the city’s Latin-rite archbishop, Jorge Mario Bergoglio), and thrust into the position previously filled by some of the most formidable figures in modern Catholic history: Andrey Sheptytsky, the Ukrainian Catholic leader who did more than perhaps anyone else to shape Ukrainian cultural self-awareness in the first four decades of the 20th century; Josyf Slipyj, Sheptytsky’s successor and the model for the “pope from the steppes” in The Shoes of the Fisherman, who spent more than a decade in Gulag camps; Lubomyr Husar, who became the most widely respected figure in independent Ukraine after the Soviet crack-up in 1991. In 2011, when we had a wide-ranging conversation in Rome, Major-Archbishop Shevchuk might have looked forward to 3½ decades of work building his Church in Ukraine and strengthening the links between the motherland and Ukrainian émigrés around the world (he might also have expected, not unreasonably, to become the youngest cardinal in a century).

Then events took over, as they have a tendency to do.

For the past six months, Major-Archbishop Shevchuk has been a key figure in the Maidan revolution of dignity that first demanded a return to the elementary decencies of public life in Ukraine, and then set about building a new Ukrainian political order. After the Russian invasion of his country, Major-Archbishop Shevchuk has worked tirelessly to inform the world of the truth of Ukraine’s plight and to maintain, under extreme pressure, the new Ukraine’s commitment to the civic virtues that inspired the Maidan movement in the first place.

So I was all the more impressed that he was as calm as ever when he called me in Rome on the evening of 30 April. We were both in the city for the canonisations of John XXIII and John Paul II, and while our schedules hadn’t permitted another meeting, the archbishop wanted to talk over his country’s dire situation – and to send a message to Russia and the Russian Orthodox Church.

The message to Russia was simple:

“We in Ukraine wish to be good neighbors. Do not attack us. We are not your enemies, and we have no aggressive intentions.”

The message to the Russian Orthodox Church, whose leaders had too often been tacit or explicit mouthpieces for the Putin government’s propaganda and lies, was similar:

“The Ukrainian Greek Catholic Church is not an enemy of the Russian Orthodox Church. We are your brothers; we have been born from the same spiritual womb. From the holy city of Kiev, where our peoples were baptised, we are sending you a message of peace. Do not let politicians provoke hatred and bloodshed among us.”

Major-Archbishop Shevchuk is no naïf. He understands that the Putin propaganda machine aims at nothing less than deconstructing the very idea of “Ukraine” as an independent nation, expressive of a distinctive culture and worthy of independent statehood. Thus while crisply describing the Russian “psychological” attack that aimed to “divine and disintegrate” his country, his bottom line was that “Ukraine does exist and will exist” and is “prepared” spiritually to resist whatever may come.

That spiritual resistance is, of course, made possible by leadership. And both leadership and resistance are strengthened by intercession; as Major-Archbishop Shevchuk put it: “St John Paul II will protect us and protect the world from new iron curtains and new Berlin Walls.”

All of which is deeply moving, even as it throws into sharp relief the fecklessness of Washington, Brussels, London, Paris and Berlin in addressing Vladimir Putin’s mendacity, aggression, and brutality.

George Weigel is a senior fellow of the Ethics and Public Policy Centre in Washington, DC. His column is distributed by the Denver Catholic Register, newspaper of the Archdiocese of Denver, Colorado, US.

....

Taken from: http://catholicweekly.com.au/article.php?

Monday, May 12, 2014

Fatima Consecration - Chronology




History of the Consecration and Related Events
 
July 13, 1917 Our Lady promises to "come and ask the consecration of Russia to Her Immaculate Heart"1
June 13, 1929 Our Lady fulfills her promise, asking "for the consecration of Russia to Her Immaculate Heart, promising its conversion through this means and the hindering of the propagation of its errors."2
date unknown Pius XI (1922-1939) informed of this request3
1938 Portuguese Bishops ask Pius XI for the Consecration of the World to the Immaculate Heart. It is said they were influenced to do this by the spiritual director of Bl. Alexandrina da Costa (1904-1955).
June 1940 Request made to Pius XII through the Bishop of Macau, and a little later through Father Gonzaga de Fonseca. Mention is made of Our Lady asking the Consecrating of Russia to the Immaculate Heart.
December 1940 Sr. Lucia writes letter to Pius XII, saying that Our Lord Himself requests the Pope to "consecrate the world to the Immaculate Heart of Mary, with a special mention for Russia, and order that all the Bishops of the world do the same in union with Your Holiness."4
October 31, 1942 Pope Pius XII consecrates the world to the Immaculate Heart.
July 7, 1952 Pope Pius XII consecrates the Russian people to the Immaculate Heart
November 21, 1964 Pope Paul VI renews, in the presence of the Fathers of the Vatican Council but without their participation, the consecration of Russia to the Immaculate Heart.
May 13, 1982 Pope John Paul II invites the bishops of the world to join him in consecrating the world and with it Russia to the Immaculate Heart. Many do not receive the invitation in time for the Pope's trip to Fatima, where he accomplishes the consecration. Sr. Lucia later says it did not fulfill the conditions.
October 1983 Pope John Paul II, at the Synod of Bishops, renews the 1982 Consecration
March 25, 1984 Pope John Paul II, "united with all the pastors of the Church in a particular bond whereby we constitute a body and a college," consecrates "the whole world, especially the peoples for which by reason of their situation you have particular love and solicitude." Both the Pope and Sr. Lucia initially seemed uncertain that the consecration has been fulfilled, but shortly thereafter Sr. Lucia tells the papal nuncio to Portugal that the Consecration is fulfilled.
May 13, 1984 One of the largest crowds in Fatima history gathers at the shrine to pray the Rosary for peace.
May 13, 1984 An explosion at the Soviets’ Severomorsk Naval Base destroys two-thirds of all the missiles stockpiled for the Soviets’ Northern Fleet. The blast also destroys workshops needed to maintain the missiles as well as hundreds of scientists and technicians. Western military experts called it the worst naval disaster the Soviet Navy has suffered since WWII.
December 1984 Soviet Defense Minister, mastermind of the invasion plans for Western Europe, suddenly and mysteriously dies.
March 10, 1985 Soviet Chairman Konstantin Chernenko dies
March 11, 1985 Soviet Chairman Mikhail Gorbachev elected
April 26, 1986 Chernobyl nuclear reactor accident
May 12, 1988 An explosion wrecked the only factory that made the rocket motors for the Soviets’ deadly SS 24 long-range missiles, which carry ten nuclear bombs each.
August 29, 1989 Sr. Lucia affirms in correspondence that the consecration "has been accomplished" and that "God will keep His word."
November 9, 1989 Fall of the Berlin Wall
Nov-Dec 1989 Peaceful revolutions in Czechoslovakia, Romania, Bulgaria and Albania
1990 East and West Germany are unified
December 25, 1991 Dissolution of the Union of Soviet Socialist Republics

Letter of Sr. Lucia to Pope Pius XII requesting the Consecration of the World and Russia to the Immaculate Heart

Most Holy Father,
Humbly prostrated at your feet, I come as the last sheep of the fold entrusted to you to open my heart, by order of my spiritual director.
I am the only survivor of the children to whom our Lady appeared in Fátima (Portugal) from the 13th of May to the 13th of October 1917. The Blessed Virgin has granted me many graces, the greatest of all being my admission to the Institute of Saint Dorothy. (To here this is copy of the sketch the Bishop sent me.)
I come, Most Holy Father, to renew a request that has already been brought to you several times. The request, Most Holy Father, is from our Lord and our good Mother in Heaven.
In 1917, in the portion of the apparitions that we have designated "the secret," the Blessed Virgin revealed the end of the war that was then afflicting Europe, and predicted another forthcoming, saying that to prevent it She would come and ask the consecration of Russia to Her Immaculate Heart as well as the Communion of reparation on the first Saturday. She promised peace and the conversion of that nation if Her request was attended to. She announced that otherwise this nation would spread her errors throughout the world, and there would be wars, persecutions of the Holy Church, martyrdom of many Christians, several persecutions and sufferings reserved for Your Holiness, and the annihilation of several nations.
Most Holy Father, this remained a secret until 1926 according to the express will of our Lady. Then, in a revelation She asked that the Communion of reparation on the first Saturdays of five consecutive months be propagated throughout the world, with its conditions of doing the following with the same purpose; going to confession, meditating for a quarter of an hour on the mysteries of the Rosary and saying the Rosary with the aim of making reparation for the insults, sacrileges and indifferences committed against Her Immaculate Heart. Our good Heavenly Mother promises to assist the persons who practise this devotion, in the hour of their death, with all the necessary graces for their salvation. I exposed the request of our Lady to my confessor, who tried to have it fulfilled, but only on the 13th of September 1939 did His Excellency the Bishop of Leiria make public in Fatima this request of our Lady.
I take this opportunity, Most Holy Father, to ask you to bless and extend this devotion to the whole world. In 1929, through another apparition, our Lady asked for the consecration of Russia to Her Immaculate Heart, promising its conversion through this means and the hindering of the propagation of its errors.
Sometime afterwards I told my confessor of the request of our Lady. He tried to fulfill it by making it known to Pius XI.
In several intimate communications our Lord has not stopped insisting on this request, promising lately, to shorten the days of tribulation which He has determined to punish the nations for their crimes, through war, famine and several persecutions of the Holy Church and Your Holiness, if you will consecrate the world to the Immaculate Heart of Mary, with a special mention for Russia, and order that all the Bishops of the world do the same in union with Your Holiness. I truly feel your sufferings, Most Holy Father! And, at much as I can through my humble prayers and sacrifices, I try to lessen them, close to our Lord and the Immaculate Heart of Mary.
Most Holy Father, if in the union of my soul with God I have not been deceived, our Lord promises a special protection to our country in this war, due to the consecration of the nation by the Portuguese Prelates, to the Immaculate Heart of Mary; as proof of the graces that would have been granted to other nations, had they also consecrated themselves to Her.
Now, Most Holy Father, allow me to make one more request, which is but an ardent wish of my humble heart; that the feast in honour of the Immaculate Heart of Mary be extended throughout the whole world as one of the main feasts of the Holy Church.
With the deepest respect and reverence I ask for the Apostolic Blessing. May God protect Your Holiness.
Tuy, Spain, 2nd of December of 1940.
Maria Lucia de Jesus
From Novos Documentos de Fátima, Fr. Anthony Mario Martins, SJ (Oporto: 1984). English edition: Documents on Fatima & Memoirs of Sr. Lucia. (Alexandria, SD: Fatima Family Apostolate, 1992).

Answered by Colin B. Donovan, STL





Friday, May 2, 2014

Holy Spirit's gift of understanding enlightens minds, Pope says

                       
 
.- Pope Francis explained that the Holy Spirit’s gift of understanding allows Christians to obtain “intimacy with God” and helps them understand things “as God understands them.”

“When the Holy Spirit dwells in our hearts and enlightens our minds, he makes us grow day by day in the understanding of what the Lord has said and accomplished,” the Pope said at the Wednesday General Audience April 30.

“One can read the Gospel and understand something, but if we read the Gospel with this gift of the Holy Spirit, we can understand the depths of God’s words.”

The Pope said Christians must pray together: “Give us, Lord, the gift of understanding.”
 
Pope Francis greets pilgrims in St. Peter's Square before the Wednesday general audience on October 2, 2013. Credit: Elise Harris/CNA.
Pope Francis greets pilgrims in St. Peter's Square before the Wednesday general audience on October 2, 2013. Credit: Elise Harris/CNA.

Catholic theology traditionally recognizes seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. Pope Francis began a catechesis on the gifts of the Holy Spirit in his April 9 Wednesday audience, when he discussed wisdom.

On April 30, he explained that the Holy Spirit’s gift of understanding differs from human understanding, the “intellectual prowess” that varies from person to person.

“What a beautiful gift the Lord has given us. It is the gift with which the Holy Spirit introduces us into intimacy with God and makes us sharers in the plan of love which he has for us,” he said.

The Pope noted that Jesus told his disciples he would send the Holy Spirit to help them understand everything he had taught them.

This kind of understanding is a “grace” which “awakens in a Christian the ability to go beyond the outward appearance of reality and to probe the depths of the thoughts of God and his plan of salvation.”

This gift does not mean that a Christian can “comprehend all things” and have “full knowledge of the designs of God,” Pope Francis clarified. Rather, it helps the Christian to “read inwardly” and “understand things as God understands them.”

While human understanding and prudence are good, Jesus Christ desired to send the Holy Spirit so that everyone might understand “with the mind of God,” he explained.

Pope Francis said the Gospel story of the disciples who encountered the risen Jesus Christ on the road to Emmaus shows the “depth and power” of the Holy Spirit’s gift of understanding.

Believing Jesus to be dead, the disciples’ eyes were “veiled with sadness and despair” and could not recognize him.

“When, however, the Lord explains the Scriptures to them so that they might understand that he had to suffer and die in order then to rise again, their minds are opened and hope is rekindled in their hearts,” the Pope said.

He said the Holy Spirit “opens our minds” and “opens us to understand better the things of God, human things, situations, all things.”

Pope Francis encouraged Christians to pray for the gift to understand things as God understands them and to understand “above all, the Word of God in the Gospel.”

The Pope then greeted English-speaking pilgrims at the audience, invoking upon them and their families “the joy and peace of the Risen Lord.”

He also voiced his special thoughts for young people, the sick, and newlyweds, encouraging them to look to the example of St. Catherine of Siena whose feast day was Tuesday.

“Dear young people, may you learn from her to live with an upright conscience of one who does not give in to human compromise,” he said. “Dear sick, may you be inspired by her example of strength in moments of greater suffering. And may you, dear newlyweds, imitate the firmness of faith of those who trust in God.”
 
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Thursday, May 1, 2014

Where’s the Christ in Esther?

Queen-Esther-Revealing

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Esther is one of those books of the Bible you probably don’t read that often.  If that’s true, it’s a shame.  Esther is perhaps the most entertaining, self-contained stories in the entire Bible.  It has all the makings of a great play: a cruel villian, an oblivious king, a beautiful country-girl-turned-queen, a wise uncle, a herioc underdog, plot twists, comedic irony, and a happy ending.  Honestly, the stuff of Esther is as good as any royal intrigue found in Shakespeare’s finest plays.
For most of us, all we know about Esther is that she won King Ahasuerus’ beauty contest to become his new queen, and we might vaguely remember that she saved the Jews.  Let me briefly explain the plot…

The Drama:

Act 1

The story opens with King Ahasuerus and his guests at a dinner party.  His Queen Vashti stubbornly resists his appeal for her to grace the party with her beauty, and in his drunken stupor he vanquishes Vashti from her royal position.  Immediately, like an episode of Perisha’s Next Top Model, the king sends recruiters into his vast empire to gather all of the best and most beautiful young women for him to choose his next queen.  Esther, a Jew, charms his eye and wins the competition.
Behind the scenes, Esther’s uncle Mordecai faithfully serves the king and guides Esther.  He uncovers a plot by two eunuchs to assassinate the king (I know, eunuchs–who woulda thought!).  During the story, Haman, the villainous foe, is promoted to the right hand of the king.  Haman has it out for Mordecai because he will not bow before him.  In childish fury, he decides that not only Mordecai, but the entire Jewish people will be utterly destroyed for his indiscretion.

Act 2

Haman hatches a plot to destroy the Jews.  He goes to the King, and using very vague language encourages the fatheaded King to decree that all Jews be annihilated because according to Haman, “Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them.”  The king blindly obeys; he and Haman sit down to a quiet afternoon drink while the rest of the town is thrown into absolute confusion.
Mordecai calls upon Esther with the alarming news, and he encourages her to use her leverage as queen to influence the gullible buffoon she is married to so that the Jews might be saved.  Esther agrees.  Risking her life, she approaches the king uninvited but finds favor.  She invites him and Haman to a banquet, thinking she will broach the issue once the king is in good spirits and well-fed.

Act 3

Meanwhile, Haman’s rage against Mordecai becomes so palatable that he cannot wait until the designated day to destroy him, but goes home and builds a 75-foot-tall gallows to hang Mordecai.  That night, the king asks for a bedtime story, and one of the royal officials reads to him from the chronicles of the kingdom–the best sleep aid available at the time.  By chance, the king is reminded of the time when Mordecai blew the whistle on the eunuch conspiracy against him.  He asks, “Has this man been rewarded?”  To his dismay, Mordecai wasn’t even sent a “thank-you” card.
The next day, as Haman huffs into the castle to ask to hang Mordecai on the gallows, the king invites him quickly in and asks, “What should be done to the man whom the king delights to honor?”  Straightening his robe and throwing back his shoulders in smug delight, Haman says, “For me–I mean, the man–whom the king delights to honor, let royal robes be placed on him and a royal crown set on his head, and let him be led on the king’s horse through the public square, and let an official declare his honor to everyone.”  In response, the king says, “That sounds great, Haman.  Everything you just said, go and do for Mordecai.”  The humiliation, irony, and comedic twist are so delicious you can taste it!

Act 4

That evening, Esther’s party is in full swing.  On the second day of the festivities, Esther lets the cat out of the bag: someone is trying to kill her!  In fact a certain man is seeking to annihilate her entire people.  The king, still oblivious as all get out, cries, “Who is it!?”  She replies with accusing finger drawn, “A foe and enemy!  This wicked Haman!”  As the blood drains from Haman’s face, the king turns to him in rage.  It’s at this very moment that another one of the king’s mischievous eunuchs reminds the king about the lofty gallows constructed in Haaman’s backyard.  “Hang him on that!” the king exclaims.

Act 5

In the ensuing drama, the Jews are granted the means to defend themselves from the onslaught of the empire, and in surprising fashion, these underdogs slaughtered 75,000 of their foes.  The story ends with a victory for the Jews, Esther at the king’s side, and Mordecai elevated to the second highest office in the kingdom!

But Where’s the Christ?

As a good Christ-centered reader of Scripture, your question as well as mine should be, “Where is Christ?”  The total absence of “God”, “the LORD”, and any other mentions of spiritual beings from this play might unnerve you.  However, several moments in particular betray that this entire story is actually all about Christ.
First, in chapter 3, there is a pivotal moment in the drama where the king gives Haman the right to destroy the Jews.  In verse 11 these are his exact words, “And the king said to Haman, ‘The money is given to you, the people also, to do with them as it seems good to you.’”  This passive king betrays Israel into the hands of a wicked, scheming, and vile villain.  Haman’s purpose, as revealed earlier in chapter 3, is “to destroy all the Jews.”  I cannot help but hear in King Ahasuerus’ words an echo from the passion narrative.  Another Gentile ruler, by the name of Pilate, when he had the authority to protect the True Israel, instead passively uttered those fateful words, “I am innocent of this man’s blood; see to it yourselves.” When each man had the power to vindicate Israel, he chose to differ to the wicked.
The character Haman himself is reminiscent of Judas Iscariot.  He was a scheming pretender who plotted against Mordecai, a faithful man of God.  His attempts to betray and destroy Mordecai, even receiving payment to accomplish his task, is very much like Judas.  At the conclusion of the narrative, we find him hanging from a gallows just like Judas.
Mordecai’s ride around the town square on the king’s horse just days before the proclaimed execution of all Israel has to remind us at least a little bit of Jesus’ triumphal entry into Jerusalem riding a lowly donkey.  In fact, Mordecai’s refusal to bow before Haman reminds us of Christ’s unwillingness to bow before Satan in the wilderness.  Though the infuriated Haman sought to destroy him, Mordecai was vindicated, and he rose to the right hand of the king–just as Jesus would do many years later.
The real kicker, however, lies with Mordecai.  After hearing the proclamation of the destruction of the Jewish nation, he still has hope.  Listen to what he tells Esther in 4:14, “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish.  And who knows whether you have not come to the kingdom for such a time as this?”  Most of us know the second half of this verse, but the first part is the key.  Mordecai has faith that God will sustain and deliver the seed of Abraham.
That is what this entire drama is all about.  Satan and the Kingdom of Darkness are making another attempt to destroy the seed of Abraham before the Messiah has a chance to appear.  That is why Esther is all about Christ.  It is all about how God protected and delivered the seed of Abraham from attacks on all sides.  It is about how God used a woman like Esther and a man like Mordecai to overcome Satan’s vicious attempts to destroy God’s Plan of salvation.  On the cross, we see Satan’s last lunging effort to pierce through and destroy the True Seed of Abraham.  Even as he slew the Messiah, the blessing of Abraham finally came pouring forth from His open side.  Neither, Haman, Judas, or Satan could make God a liar.  His promise to bless all nations through the Messiah came true in Jesus Christ, and Esther is another exciting chapter about how God made it happen.

Here is the whole mosaic “Queen Esther Revealing Her True Identity” as pictured above.  You can see more of Lilian Broca’s work at lilianbroca.com
Queen-Esther-Revealing(photo credit)

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Taken from: http://chadashby.com/2013/11/04/wheres-the-christ-in-esther/