Tuesday, March 4, 2025

Ash Wednesday provides an ideal opportunity to repent

“In those days John the Baptist came, preaching in the wilderness of Judea and saying, ‘Repent, for the kingdom of heaven has come near’. This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him’”.” Matthew 3:1-3 Today (5th March, 2025) is Ash Wednesday. What is Ash Wednesday? That question is asked, and answered at: https://www.dynamiccatholic.com/lent/ash-wednesday.html?srsltid=AfmBOopjUijbPKBfV2-941XYjz2QeJqG_2PqluhcTVKeS6HnSmb3DnwD What is Ash Wednesday? Ash Wednesday is the first day of Lent—and a wonderful opportunity to make yourself 100% available to God! How available to God are you? 50%? 75%? 96.4%? No matter what your answer, Ash Wednesday is the perfect time to decide that you will spend this Lent increasing that number. On Ash Wednesday, you can get your forehead blessed with ashes at Mass or a prayer service. These ashes are a reminder that we need to repent. Repentance is a powerful invitation. When John the Baptist first appeared in the desert of Judea, this was his message: “Repent, prepare the way of the Lord” (Matthew 3:2). Later, when Jesus began his ministry, he led with this message: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). But what does it mean for us to repent, here and now, more than two thousand years later? It means the same as it did to the people walking around the dusty pathways in their sandals, trying to inch closer to Jesus as he passed through their town or village. Repent means “to turn back to God.” We all find ourselves needing to turn back to God many times a day, in ways small and large. It is not a matter of guilt and it is not a shameful thing. It is simply that we are a better version of ourselves when we return to his side! When is Ash Wednesday 2025? This year Ash Wednesday is on March 5, 2025. The History of Ashes on Ash Wednesday You might be wondering why we get ashes on our foreheads for Ash Wednesday. Throughout history, ashes have been a powerful outward symbol of interior repentance and spiritual awareness. Here are some examples of ashes in the Bible: • "Therefore I disown what I have said, and repent in dust and ashes." (Job 42:6) • "Daughter of my people, dress in sackcloth, roll in the ashes." (Jeremiah 6:26) • "I turned to the Lord God, to seek help, in prayer and petition, with fasting, sackcloth, and ashes." (Daniel 9:3) • "When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes. Then he had this proclaimed throughout Nineveh: “By decree of the king and his nobles, no man or beast, no cattle or sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast alike must be covered with sackcloth and call loudly to God; they all must turn from their evil way and from the violence of their hands." (Jonah 3: 6-8) The Early Christians used ashes to show repentance as well, but not just on Ash Wednesday! After going to confession, it was common for the priest to give the person ashes on their forehead. Catholics have been receiving ashes on Ash Wednesday since the time of St. Gregory the Great. In 1091, Pope Urban II encouraged the entire Church to use ashes on Ash Wednesday. If you want to get blessed with ashes this Ash Wednesday, be sure to check with your local parish. Most churches celebrate Mass or have a prayer service on Ash Wednesday, and all are welcome to attend and be blessed with ashes. Sign up for this year’s Is Ash Wednesday a Holy Day of Obligation? Contrary to popular belief, Ash Wednesday is not a Holy Day of Obligation. Even though you’re not required to attend Mass, Ash Wednesday is a wonderful opportunity to rearrange your priorities and feed your soul before one of the most important seasons of the entire year! Can you eat meat on Ash Wednesday? No. Unless you have a medical exemption, Ash Wednesday is a day of Abstinence for Catholics. Avoiding meat can be difficult, but it’s a powerful way to be disciplined about your priorities. When you make little sacrifices a part of your everyday spirituality, amazing things happen! For example, suppose you have a craving for a Coke, but you have a glass of water instead. It is the smallest thing. Nobody notices. And yet, by this simple action you strengthen your willpower and become an even better-version-of-yourself. Or, say your soup tastes a little dull. You could add salt and pepper, but you don’t. It’s a little thing. It’s nothing. But by saying no to yourself in small ways, it makes you even freer to say yes to the things that truly matter. If you want to grow in strength this Lent, there’s one simple thing you can do: Try to never leave a meal table without practicing some form of sacrifice. It is these tiny acts that will strengthen your will for the great moments of decision that are a part of each of our lives! What are the fasting rules for Ash Wednesday? The Church requires all Catholics from ages 14-59 to fast on Ash Wednesday. As long as you are in good health, this means that you should only eat one full meal, plus two smaller meals that do not equal a full meal. Ash Wednesday is also a day where Catholics avoid eating meat. There is great wisdom in the Christian practice of fasting—even though its benefits are largely forgotten! Fasting is a spiritual exercise, and as such is primarily an action of the inner life. Authentic fasting draws us nearer to God and opens our hearts to receive his many gifts. Fasting is also a sharp reminder that there are more important things in life than food. Authentic Christian fasting helps to release us from our attachments to the things of this world. It is often these worldly attachments that prevent us from becoming the-best-version-of-ourselves. Fasting also serves as a reminder that everything in this world is passing and thus encourages us to consider life beyond death. Go without food for several hours and you quickly realize how truly weak, fragile, and dependent we are. This knowledge of self strips away arrogance and fosters a loving acknowledgment of our utter dependence on God. Ash Wednesday is a powerful day to rediscover the power of fasting in your life! Make It Personal Ash Wednesday is the perfect time to decide if you want to have the kind of Lent that’s easy to forget…or the kind that changes your life. Do you want a renewed commitment to prayer? More discipline in a specific area of your life? A stronger marriage? More peace? This Ash Wednesday, set aside 15 minutes to set your intentions for the season of Lent!

Wednesday, January 29, 2025

Forgetting God, the works of the Lord, the holocaust

by Damien F. Mackey “Towards the end of his life [Primo Levi] was beginning to worry about precisely what Alastair writes about: that memories would fade and the horror of the holocaust – the greatest evil ever inflicted on man by man – might fade as well”. Fraser Nelson Forgetting the major lessons of history can have dire consequences for humanity. Hence the wise among the Hebrews were forever reminding their people: “Do not forget the works of the Lord!” “That they might not forget the works of God” (3) "That they might not forget the works of God" For instance, according to Psalm 77:11-15 (Douay) /Psalm 78: And they forgot his benefits, and his wonders that he had shewn them. Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis. He divided the sea and brought them through: and he made the waters to stand as in a vessel. And he conducted them with a cloud by day: and all the night with a light of fire. He struck the rock in the wilderness: and gave them to drink, as out of the great deep. A modern prophet had bemoaned the consequences of such forgetting: “Men have forgotten God; that’s why all this has happened”: Solzhenitsyn (3) "Men have forgotten God; that’s why all this has happened": Solzhenitsyn Although Aleksandr Solzhenitsyn here was thinking essentially about his own Russia, what he said has applications for the whole world. War, torture, starvation, death camps. “… orchestrated famines, deportations, civil wars, terror campaigns, forced labor, concentration camps, and mass killings” (see below). “Men have forgotten God; that’s why all this has happened” Fittingly, on the 80th anniversary of the liberation of Auschwitz, a Marist priest in Sydney told of one Primo Levi, himself a prisoner, who had feared that the holocaust, in time, would be forgotten. The priest urged the congregation to obtain a copy of Primo Levi’s book, The Drowned and the Saved: On a far lighter note, the same Marist priest had told a joke. An Italian lady had approached him and told him: ‘You look like Padre Pio’. He replied to her: ‘I look like Padre Pio because I am Padre Pio’. ‘Noooo’, she said. ‘Padre Pio very holy’. Remembering what the priest had said bout Primo Levi, I looked him up on the Internet and found this article by Fraser Nelson (Times and Spectator): https://www.spectator.co.uk/article/why-primo-levi-s-warning-about-the-young-forgetting-the-holocaust-resonates-now/ Fraser Nelson Why Primo Levi’s warning about the young forgetting the holocaust resonates now • 30 March 2018, 12:00am One of the most thought-provoking pieces in The Spectator this week is from Alastair Thomas on why his generation don’t get so upset about anti-Semitism. He explains the phenomenon and offers an explanation: the years have passed, the memories of the holocaust have dimmed. It’s no longer the experience of someone’s grandparents’ generation, but further back. Since then, there are more recent memories: of the Israeli Defence Force and Gaza. The conflation between Jews, Israel and Zionism has restored the idea of the Jews as being suspiciously powerful – the oppressors rather than the oppressed. This certainly stands to reason. Memories of the holocaust were kept alive for my generation by films like Schindler’s List. But there are few left to tell the story first hand. Reading Alastair’s essay made me think of a book I read years ago: The Drowned and the Saved, by Primo Levi, who was arrested for being a member of the Italian anti-fascist front and sent to Auschwitz. Towards the end of his life he was beginning to worry about precisely what Alastair writes about: that memories would fade and the horror of the holocaust – the greatest evil ever inflicted on man by man – might fade as well. When I first read it, I thought he was wrong: that the holocaust was taught in schools world over and films like Schindler’s List would keep the nightmare vivid for new generations. But perhaps he was right after all. That film is now a quarter-century old. A new generation will have new reference points. …. Levi’s writing is incredibly vivid, yet hard to track down in the digital era: The Drowned and the Saved, even If Not Now, When? are not on Kindle, not Googleable. So we have posted an extract from the book on Coffee House (here) to give a taste. For those who haven’t come across his writing before, you can find it all here, many for under £1. It’s dangerous, he says, to think that the evil of the holocaust sprang from the blackness of Nazi hearts and died with Hitler. It had all-too-human beginnings, and one of them was the general idea that the Jews are suspect, which can come back anytime, anywhere. At church services world over this afternoon, Christians will be saying the Good Friday prayer for the Jews. There’s plenty to think about after a week where Jewish leaders were driven to protest in parliament. But this is about more than Corbyn, or the recent attacks in France: there’s a general sense that anti-Semitism is back – partly because it doesn’t appal a young generation and the scenario that Primo Levi described is now coming to pass. https://en.wikipedia.org/wiki/Holocaust_theology#:~:text=The%20well%2Dknown%20Lithuanian%20Jewish,religious%20observance%20for%20the%20enlightenment. “The well-known Lithuanian Jewish leader, Rabbi Elazar Shach taught that the Holocaust was a divine punishment for the sins of the Jewish people, and for the abandoning of religious observance for the enlightenment”. This is getting to the crux of the matter, not just for Jews, but for Russians, Germans, and indeed for the whole world. Our Lady’s Prophecy Fulfilled: Spreading Errors of Russia …. Our Lady of Fatima warned that if mankind did not stop offending God, and if her messages were not heeded, a worse war was yet to come. To prevent the evil of World War II, Our Lady requested both the Communion of Reparation on Five First Saturdays, as well as the consecration of Russia to her Immaculate Heart. As we have seen, the request was not heeded in time. World War II erupted, and the errors of Russia were spread throughout the world. ________________________________________ Our Lady appeared to the three children in Fatima eight days after Pope Benedict XV’s piercing cry for her intercession for an end to the war. Yet that was not the only providential reason for Our Lady’s appearance to the three children at that specific time. Something dangerous was also happening in Russia which would have a devastating impact on the world. The Russian Revolutions Russia suffered greatly from the negative effects of World War I. The high number of casualties, combined with economic stagnation and food shortages, caused the people to grow angry, restless, and critical of the country’s governance. This national instability culminated in the overthrow of the one thousand year-old Christian monarchy, and the execution of the Russian Tsar and the ruling Romanov dynasty. This revolution occurred in February 1917 (March on the Gregorian calendar), and a provisional government was established in its place. Seeing the Russian monarchy toppled, Vladimir Lenin, who had previously been exiled from Russia due to his revolutionary political agitations, saw his opportunity to return and once again involve himself with the nation’s politics. Lenin was fully committed to the economic, social, and atheistic philosophy of Marxism and sought to implement it in Russia. He banded with other leftist political revolutionaries to form the Bolshevik party, and he became its leader. The discontent about the ongoing war and the instability under the provencial government allowed the Bolsheviks to quickly rise to power, and they seized control of Russia during the infamous October Revolution (November on the Gregorian Calendar). Lenin became the head of Russia, and the Bolsheviks became the Communist Party. This was the keystone event that led to the founding of the Soviet Union. The country once called “Holy Russia” by her people, a land rich in faith and tradition, was overthrown. Our Lady was appearing in Fatima during this critical period in Russia’s—and by extension, Europe’s—history; the first and last of her apparitions corresponded closely with the first and second Russian revolutions in March and November of 1917. The Persecution Of The Church And The Family Essential to the realization of Lenin’s goal to implement his Marxist ideals and transform Russia into a communist country was to eliminate the influence of Christianity, especially the Russian Orthodox church. The following year, Russia implemented the law of separation of Church and State, “In order to ensure genuine freedom of conscience for the working people,” that is, freedom from the moral restraints that religion brings. The law of separation of Church and State was, in effect, a law imposing State atheism. Although religion was not officially banned, its influence on society was intentionally and aggressively attacked. The Marxist revolutionaries knew that to undermine religious practice one must first corrupt the morality of the people. In addition to weakening the Church, they also worked to upend the social unit of the family in order to realize their ideal of a classless society ruled by an authoritarian State. To further this goal, the Bolsheviks instituted no-fault divorce, thus supplanting sacramental marriage with civil marriage. Divorce was made swift and easily obtainable, with no provisions for the support of children. Laws were passed stating that there was now no such thing as an illegitimate child, a revolt against the natural right of children to be born into the stability of wedlock and raised by their mother and father. The result was utter moral decay among the people. Previously a deeply religious people, many Russians became promiscuous and literally began to divorce and remarry with the seasons. Women who were divorced by their husbands while pregnant sought to abort their children out of the fear of abandonment. Under Communist rule, Russia became the first country in the world to legalize abortion, and eventually the nation with the highest rate of divorce and abortion in the world. Before these disastrous laws were implemented, it was the Church who governed marriage, family, and the moral life of the people in the name of God. The Bolshevik Revolution was not merely a political revolution, it was a revolution of the fabric of society itself, and ultimately a revolt against the divine and natural law of God. If the Bolshevik Revolution is—as some people have called it—the most significant political event of the 20th century, then Lenin must for good or ill be regarded as the century’s most significant political leader. Not only in the scholarly circles of the former Soviet Union but even among many non-Communist scholars, he has been regarded as both the greatest revolutionary leader and revolutionary statesman in history, as well as the greatest revolutionary thinker since Marx. Encyclopedia Britannica Once Lenin defeated every political enemy which threatened his power, the Soviet Union was formed in 1922 under Secretary Joseph Stalin. Lenin then became the first dictator of the world’s first Marxist state, although briefly, as he died in 1924. His ruthlessness against his political enemies established precedent for his successor, Joseph Stalin, to preside over a campaign of brutality against his own citizens, especially Christians. Although Our Lady mentioned the need for the consecration of Russia during her apparitions at Fatima, she did not formally ask for it at that time. This request was not given to Sr. Lucia until June 13, 1929. Once again, the timing was providential as there was a significant event transpiring in Russia at that time. In 1929 Russia began a new wave of anti-religious persecution under the dictatorship of the infamous Joseph Stalin. Previously the Orthodox Church was persecuted indirectly; Christians were imprisoned by being labeled as enemies of the State. Now, an official political campaign was begun to actually destroy the Church. Ecclesiastical property and wealth was confiscated, religious activities were prohibited, churches were destroyed, and nearly all clergy, along with many laity, were killed or sent to concentration camps. Christianity in Russia was forced underground. In addition to unleashing a severe persecution on the Orthodox Church, Stalin turned on his own citizens in other evil ways. In the 1930’s Stalin forced a man-made famine on the Ukraine. This genocide killed an estimated 7-8 million people. During the famine’s worst period from 1932-34, it is estimated that nearly 30,000 Ukrainians were dying from starvation every day. Meanwhile, Stalin denied the existence of the famine while exporting Russian grain to other countries. Such was the brutality that would become the manner of rule for atheistic communist dictators throughout the 20th century: orchestrated famines, deportations, civil wars, terror campaigns, forced labor, concentration camps, and mass killings. Perhaps Jacinta, who often received visions of the future chastisements that Our Lady of Fatima prophesied, beheld the devastating Ukrainian famine when she said to Lucia, “Can’t you see all those highways and roads and fields full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?” Russia Spreads Her Errors The central error of Russia was the modern atheistic Marxist-Communist State and its attacks on morality, the natural order of human society, and the Church. This diabolical revolutionary spirit spread to other countries like an infectious disease, starting with the Eastern bloc countries, until more than half of the globe was ruled by communist dictators. Their brutal regimes which severely persecuted the Church and killed millions of their own citizens. …. The Russian Bolshevik revolutionaries … however, actively pursued a global atheistic communism. The Bolsheviks implemented Marx’s Communist Manifesto and became the world’s first communist state. The Soviet Union then became not only a dominant world power, but also a flagship for the rise of atheistic dictatorships around the world. These brutal regimes and their insidious philosophies threatened and slaughtered their own citizens in a heinous manner never before seen in history. The 1997 book, The Black Book of Communism: Crimes, Terror, Repression by Stephane Courtois places the death toll of communism in the 20th century at 94 million, making atheistic communist regimes more deadly than the first two World Wars combined: People’s Republic of China: 65 million Soviet Union: 20 million Cambodia: 2 million North Korea: 2 million Ethiopia: 1.7 million Afghanistan: 1.5 million Eastern Bloc: 1 million Vietnam: 1 million Latin America 150,000 International Communist movement and Communist parties not in power: 10,000 In addition to the shocking death toll, the suppression and persecution of the Christian faith and the institutionalization of immorality was the most devastating for the salvation of souls. Without the light of the Christian faith to guide souls to the worship of the One True God, many souls under Communist regimes were lost for eternity. Looking back on this devastation, we are reminded of what Lucia said to the Holy Father, Pope John Paul II, on the eve of the anniversary of Our Lady of Fatima in 1982: “The third part of the secret is a symbolic revelation, referring to this part of the Message, conditioned by whether we accept or not what the Message itself asks of us: ‘If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, etc.’ Since we did not heed this appeal of the Message, we see that it has been fulfilled, Russia has invaded the world with her errors. And if we have not yet seen the complete fulfilment of the final part of this prophecy, we are going towards it little by little with great strides. If we do not reject the path of sin, hatred, revenge, injustice, violations of the rights of the human person, immorality and violence, etc. And let us not say that it is God who is punishing us in this way; on the contrary it is people themselves who are preparing their own punishment. In his kindness God warns us and calls us to the right path, while respecting the freedom he has given us; hence people are responsible.” Again, it is incredible to consider that the Mother of God offered a means to prevent this disaster for humanity, with the responsibility of averting it given to the authority of the Vicar of Christ as the shepherd of the world’s souls.

Friday, January 10, 2025

Jesus Christ, the new Temple, is able to hand out forgiveness

“Jesus handed out forgiveness whenever anyone humbly approached him. He acted like a mobile temple”. John Dickson John Dickson well explained this situation in this 2018 article: https://www.johndickson.org/blog/2018/2/7/jesus-as-the-temple Jesus as Temple - a forgotten aspect of his own claim to authority …. The temple was the centre of Israel’s national and religious life. This was where God chose to dwell, according to the Hebrew Scriptures; it was where sacrifices for the forgiveness of sins could be made; it was where the country’s leading teachers could be heard in the vast temple courts; it was where pilgrims gathered in tens of thousands, especially at Passover time, to sing and pray to the one true God. For the devout Jew, arriving at the crest of the Mount of Olives and looking down at the temple of God must have stirred up extraordinary feelings of national pride and spiritual awe. In the midst of this already heightened sense of occasion, toward the end of his public career as a teacher and healer, Jesus entered the Jerusalem Temple and proceeded to pronounce judgement on it—as if he had authority even over this central symbol of Israel’s faith: “Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’.” — Matthew 21:12–13 It is hardly surprising that Jesus would be dead by the end of the week. It is also not surprising that one of the central charges laid against him at his trial was his reported contempt for the temple. Matthew’s Gospel records: “Finally two came forward and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” Then the high priest stood up and said to Jesus, “Are you not going to answer?’” — Matthew 26:60–62 Jesus did not answer this charge …. Historically revealing is the fact that in the Gospel of John’s account of the clearing of the temple (probably written independently of the other three Gospels) we hear a statement from Jesus that comes very close to the one recalled at his trial: “The Jews then responded to him, “What sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple, and I will raise it again in three days.” They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. ” — John 2:18–22 At first sight, this is a bizarre statement: Jesus’ body, crucified and raised, is the temple! However, this is not the first time Jesus has identified himself with the temple. The theme emerges a number of times in the Gospels. We get hints of it every time Jesus hands out divine forgiveness to people. In first-century Judaism, only the temple priests could pronounce forgiveness, and, even then, only after the appropriate sacrifice had been offered. This is why, after Jesus forgave the prostitute at the home of Simon the Pharisee, as discussed in the previous chapter, the guests murmured, “Who is this who even forgives sins?” (Luke 7:49b). Jesus handed out forgiveness whenever anyone humbly approached him. He acted like a mobile temple. An explicit comparison between Jesus and the temple is found in Matthew 12 in a scene set long before Jesus took on the temple priests. The Pharisees had criticised Jesus’ disciples for doing what looked like work on the Sabbath day. Jesus responded: “Haven’t you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath day [i.e., do work on the Sabbath] and yet are innocent? I tell you that something greater than the temple is here. ” — Matthew 12:3–6 The logic goes like this: priests are exempt from the Sabbath law when working within the precinct of the temple; how much more then are the disciples exempt when working in the vicinity of the Messiah. Jesus, according to these words, is more than the temple. This is an extraordinary statement in its first-century context. When Jesus rode into Jerusalem, entered the temple and declared its ministry bankrupt, he was not acting as a mere religious radical. According to the witness of the Gospel writers, he was acting as God’s replacement temple, or, perhaps more accurately, as the reality to which the temple pointed all along. All that the temple had meant for Israel for almost one thousand years was now to be found in Israel’s Messiah. The presence of God which human beings so longed for was to be found through a personal connection with Christ …. The hunger for divine teaching could be satisfied, not in the courts of a glorious sanctuary, but by feeding on the words of Jesus. True “pilgrims” could henceforth declare their praises, not within the walls of one sacred building, but wherever people gathered in honour of the Messiah. And forgiveness of sins could be enjoyed through the one priestly sacrifice of Jesus, not through priest and sacrifice. The Jerusalem temple was eventually destroyed some forty years after Jesus’ death, when in August AD 70 Roman troops stormed Jerusalem to end a bitter five-year rebellion. …. From the point of view of the first followers of Jesus, the temple was really overthrown and replaced around AD 30. From the time of Christ’s death and resurrection, said the early Christians, a new temple was established for all nations. All who want to locate the Creator’s presence, learn his teaching, and enjoy his forgiveness can do so simply by embracing the Messiah, the new temple.

Friday, January 3, 2025

God’s weakness will always be stronger than human strength

by Damien F. Mackey “God’s foolishness will always be wiser than mere human wisdom, and God's weakness will always be stronger than mere human strength”. 1 Corinthians 1:25 The holy men and women of Israel held fast to a dictum that helped them to remain steadfast. It was this: Do not forget the works of the Lord. They had heard of - and some had witnessed - the marvellous works of the Lord. Yet oftentimes, in periods of crisis, it might seem to them that God was no longer acting like God. The enemy appeared to have the upper hand, prayers were going unheard. It seemed like God had finally lost control. Even worse than the gross injustice of failing to recall the mighty deeds of the Lord, from Creation all the way through to his terrifying manifestations at Fatima, Portugal, in 1917 (1925-1929), is for humanity to forget about God altogether. The prophetic Russian author and Soviet dissident, Aleksandr Solzhenitsyn, rightly attributed the troubles that befell the world in the C20th to the fact that: “Men have forgotten God; that’s why all this has happened”: Solzhenitsyn (3) "Men have forgotten God; that’s why all this has happened": Solzhenitsyn | Damien Mackey - Academia.edu And it is precisely why “all this” still continues to happen in 2025. Will we ever learn? Grappling with the fact that the all-powerful God might cease to show mercy to his people greatly “troubled” the Psalmist who wisely “remembered the works of the Lord” (77:4-11 Douay; 78): I was troubled, and I spoke not. I thought upon the days of old: and I had in my mind the eternal years. And I meditated in the night with my own heart: and I was exercised and I swept my spirit. Will God then cast off for ever? or will he never be more favourable again? Or will he cut off his mercy for ever, from generation to generation? Or will God forget to shew mercy? or will he in his anger shut up his mercies? And I said, Now have I begun: this is the change of the right hand of the most High. I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning. Perhaps no one more so than the prophet Job, a “righteous” man, wondered and grappled in his great affliction why the good got belted while the wicked appeared to sail through life (Job 21:5-9): Look at me and be appalled; clap your hand over your mouth. When I think about this, I am terrified; trembling seizes my body. Why do the wicked live on, growing old and increasing in power? They see their children established around them, their offspring before their eyes. Their homes are safe and free from fear; the rod of God is not on them. Basically, we are talking about the perennial Problem of Evil that has been a stumbling block preventing so many from turning to God. We often hear it uttered: If God is so good and all-powerful how come there is so much evil and suffering in the world? Again Job, now in his guise as the prophet Habakkuk (see): Magi were not necessarily astronomers or astrologers (3) Magi were not necessarily astronomers or astrologers | Damien Mackey - Academia.edu wonders why God no longer seems to be acting like God: https://bibleproject.com/explore/video/habakkuk/#:~:text=This%20is%20a%20central%20question,with%20evil%20in%20every%20generation. Is God really good if the world is so unjust? This is a central question the prophet Habakkuk wrestles with. He calls out to God asking him to deal with human evil, but he is angry when God doesn’t deal with unjust nations in the way that Habakkuk thinks he should. God reminds the prophet that God will deal with evil in every generation. We can continue to trust his timing and plan as we remain faithful to him. God Hears Our Lament Unlike other prophetic books that offer warnings of judgment against corrupt nations, the book of Habakkuk is a compilation of the prophet's laments. Habakkuk questions God's goodness because he sees so much injustice, evil, and tragedy in the world. See how Habakkuk brings his concern, and even anger, before God in his desire to see Israel restored and human evil defeated. Habakkuk had not forgotten what God was capable of doing on behalf of Israel. For he remembered the mighty works of the Lord: the Exodus, the manifestations at Sinai, and the Joshuan Miracle of the Sun. He begs the Lord to do the same again in his day (Habakkuk 3:2-15): Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy. God came from Teman, the Holy One from Mount Paran. His glory covered the heavens and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand, where his power was hidden. Plague went before him; pestilence followed his steps. He stood, and shook the earth; he looked, and made the nations tremble. The ancient mountains crumbled and the age-old hills collapsed— but he marches on forever. I saw the tents of Cushan in distress, the dwellings of Midian in anguish. Were you angry with the rivers, Lord? Was your wrath against the streams? Did you rage against the sea when you rode your horses and your chariots to victory? You uncovered your bow, you called for many arrows. You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear. In wrath you strode through the earth and in anger you threshed the nations. You came out to deliver your people, to save your anointed one. You crushed the leader of the land of wickedness, you stripped him from head to foot. With his own spear you pierced his head when his warriors stormed out to scatter us, gloating as though about to devour the wretched who were in hiding. You trampled the sea with your horses, churning the great waters. Magnificent stuff! But even when God does not appear to be doing any mighty deeds, and may seem even to have lost control, like the terrible Crucifixion incident, He is totally in control, manipulating nations to his own ends and purposes while these imagine that it is their power that controls cosmic events (cf. Isaiah 10:5-34). As pope Francis has encouragingly noted: Even in times of darkness, God is there (2) Even in times of darkness, God is there “Having faith means, in the midst of the storm, keeping your heart turned to God, to his love, to his tenderness as a Father. Jesus wanted to teach this to Peter and his disciples, and also to us today, in moments of darkness, moments of storms”. Speaking from a window overlooking St. Peter’s Square, he said “even before we begin to seek Him, He is present beside us lifting us back up after our falls, He helps us grow in faith.” “Perhaps we, in the dark, cry out: ‘Lord! Lord!’ thinking that he is far away. And He says: ‘I’m here!’ Ah, he was with me!” Pope Francis continued. “God knows well that our faith is poor and that our path can be troubled, blocked by adverse forces. But He is the Risen One, do not forget this, the Lord who went through death to bring us to safety.”

Tuesday, December 31, 2024

Mary as the Mother of God - pope Francis

Taken from: https://www.popefrancis2024.sg/mary-the-mother-of-god-and-our-mother/#:~:text=Mother%20of%20us%20all&text=Who%20can%20fill%20our%20emptiness,our%20eyes%20to%20their%20fullness. Mary, the Mother of God, and our Mother Michelle Tan for The Catholic News Singapore “If we want to be Christians, we must be ‘Marians’, that is, ‘children of Mary’,” declared Pope Francis at the Mass for the Solemnity of Mary, the Holy Mother of God, on Jan 1, 2024, in Saint Peter’s Basilica. “The motherhood of Mary is the path leading us to the paternal tenderness of God, the closest, most direct and easiest of paths: this is God’s ‘style’ – closeness, compassion, and tenderness,” he said. “Indeed, the Mother leads us to the beginning and heart of faith, which is not a theory or a task, but a boundless gift that makes us beloved sons and daughters, tabernacles of the Father’s love. It follows that welcoming the Mother into our lives is not a matter of devotion but a requirement of faith.” Mother of God Pope Francis began his homily by explaining the meaning of Saint Paul’s words in the Second Reading: When the fullness of time had come, God sent his Son, born of a woman (Galatians 4:4). “In ancient times, time was measured using vases of water; the passage of time was marked by how long it took for an empty vase to be filled,” shared the Pope. “The phrase ‘fullness of time’ means that, once the vase of history is filled, divine grace spills over. God becomes man and He does so through a woman, Mary: she is the means chosen by God, the culmination of that long line of individuals and generations that ‘drop by drop’ prepared for the Lord’s coming into the world. It pleased God to turn history around through her, the ‘woman’.” The words ‘Mother of God’ are therefore a “dogma of hope” that express “the joyful certainty that the Lord, a tiny Child in His Mamma’s arms, has united Himself forever to our humanity, to the point that it is no longer only ours, but His as well” – a confession of God’s eternal covenant with humanity, he added. The Pope then called on the Church and every society to respect, defend, and esteem women “in the knowledge that whosoever harms a single woman profanes God, who was ‘born of a woman’”. Mother of us all “Just as Mary, the woman, played a decisive role in the fullness of time, she is also decisive in the lives of each of us, for no one knows better than a Mother the stages of growth and the urgent needs of her children,” observed the Holy Father. Referring to the Mary’s intercession for the wedding couple at Cana who had run out of wine (John 2:1-12), he said, “Mary knows our needs; she intercedes to make grace overflow in our lives and to guide them to authentic fulfilment. Brothers and sisters, all of us have our shortcomings, our times of loneliness, our inner emptiness that cries out to be filled. Who can fill our emptiness if not Mary, the Mother of fullness?” Pope Francis concluded his homily with the exhortation, “Let us entrust this coming year to the Mother of God. Let us consecrate our lives to her. With tender love, she will open our eyes to their fullness. For she will lead us to Jesus, who is Himself ‘the fullness of time, of every time, of our own time, of each one of us.”

Thursday, November 28, 2024

Infused Hope needed for us to remain unshakable in the face of World War III

“HOPE - is a divine infused virtue by which, with certain confidence, relying on God’s goodness and promises, we expect to attain eternal life, and the means to attain it. This virtue enables us to live the Christian life without the uncertainty and inconstancy of human hope, but with the unshakable support of God on Whom we rely. While faith gives light, hope gives confidence. It eliminates discouragement from faults, temptation and aridities found in every life. The more one advances in the Christian life the stronger hope must be, for the struggles become more difficult, the sacrifices greater, and the operations of grace more difficult to understand. This virtue is brought to its highest perfection by the Gift of Fear of the Lord”. Father Paul A. Duffner, O.P. Pope Francis has designated next year, 2025, to be a Holy Year. He wants the coming Jubilee Year 2025 to be lived as a “year of hope,” very symbolic in times when the world’s wars seem to be unending and multiplying. We read of this at: https://insidethevatican.com/magazine/the-jubilee-year-2025-a-holy-year-of-hope/ The Jubilee Year 2025 – a Holy Year of Hope Pilgrims to Rome — and “spiritual pilgrims” — can receive special graces during the coming Jubilee By Anna Artymiak This year on Christmas Eve, 2024, Pope Francis, like Pope John Paul II in 1999, will open the Holy Door to begin a Jubilee Year in 2025. It will be an ordinary holy year — in accordance with the tradition of the Church to celebrate such a year every 25 years, to give every generation a chance to experience that special time of grace and mercy in their life. Those who participate in a Holy Year pilgrimage are granted a plenary indulgence; those who are unable to attend in person for concrete reasons are invited to participate spiritually, “offering up the sufferings of their daily lives, and participating in the Eucharistic celebration.” The last ordinary holy year, the Great Jubilee Year of 2000, which took place under John Paul II, was one of the biggest events in the history of mankind. The Holy Father Francis wants the coming Jubilee Year 2025 to be lived as a “year of hope,” very symbolic in times when the world’s wars seem to be unending and multiplying. Catholic tradition refers back to the Jewish tradition of the “jubilees” present in the Bible (cf. Leviticus 25:8-13), although in Rome it was started simply for pilgrims. In preparation for the coming holy year, Pope Francis has decided to dedicate the year 2024 to prayer in its personal and community dimension. The term “Jubilee” comes from the name of an instrument, the yobel, the ram’s horn, used by Jews in Biblical times to proclaim the Day of Atonement (Yom Kippur). …. Whilst not being overly pessimistic or negative, we live in a generation that is on par with that of Noah, or that of Jesus Christ, as a “wicked and adulterous generation” (Matthew 16:4). Neither one of these ended well. Despite the conditional warnings at Fatima in 1917, we have plunged from one war into another, “the world’s wars seem to be unending and multiplying”, and we can no longer justifiably expect to avoid the last predicted woe, “certain nations will be annihilated”. July 13. 1917 ‘To prevent this, I shall come to the world to ask that Russia be consecrated to my Immaculate Heart, and I shall ask that on the First Saturday of every month Communions of reparation be made in atonement for the sins of the world. If my wishes are fulfilled, Russia will be converted and there will be peace; if not, then Russia will spread her errors throughout the world, bringing new wars and persecution of the Church; the good will be martyred and the Holy Father will have much to suffer; certain nations will be annihilated. But in the end my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and the world will enjoy a period of peace ...’. Stay in God’s grace. The Psalmists expressed an abundance of Hope when they exclaimed (Psalm 45:3-5 Douay; 46:2-3 NIV): Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.

Virulent anti-Catholic, Alphonse Ratisbonne, converted through the Miraculous Medal

“Have you the courage to submit yourself to a very simple and innocent test? Only to wear a little something I will give you; look, it is a medal of the Blessed Virgin. It seems very ridiculous, does it not? But, I assure you, I attach great value and efficacy to this little medal. [Also] you must say every night and morning the Memorare, a very short and very efficacious prayer which St. Bernard addressed to the Blessed Virgin Mary”. Theodore de Bussieres https://aleteia.org/2017/08/14/how-a-radical-atheist-became-a-catholic-priest How a radical atheist became a Catholic priest Philip Kosloski - published on 08/14/17 He hated the Church until one event changed his life forever … and his story would later impress Maximilian Kolbe. Born into a wealthy Jewish family in France in 1814, Alphonse Ratisbonne was set to become part of his uncle’s large banking firm. At first Ratisbonne was a nominal Jew, but when his older brother converted to the Catholic faith and became a priest, a hidden rage woke within him. Ratisbonne wrote, “When my brother became a Catholic, and a priest, I persecuted him with a more unrelenting fury than any other member of my family. We were completely sundered; I hated him with a virulent hatred, though he had fully pardoned me.” Furthermore this hatred for his brother was broadened to include all Catholics, and Ratisbonne explained how it “made me believe all I heard of the fanaticism of the Catholics, and I held them accordingly in great horror.” This also affected his personal beliefs and he came to no longer believe in God. Ratisbonne was too busy following worldly pursuits to worry about his Jewish faith and his deep hatred for Catholicism only pushed him further away from any type of religion. He eventually began to feel the void in his heart, but at first sought to cure it through marriage. Ratisbonne was betrothed to his niece, but because of her young age the wedding was postponed. During this time of waiting Ratisbonne decided to travel without any singular purpose. His trip started out by traveling to Naples, where he stayed for about a month. After that Ratisbonne wanted to go to Malta, but took the wrong boat and arrived in Rome. He stayed there, making the best of it, and ran into an old friend. One day when visiting his friend Ratisbonne encountered a Catholic convert, Theodore de Bussieres, who knew Ratisbonne’s priest-brother. While this made Ratisbonne hate the man, he enjoyed conversing with him because of his knowledge. Later Ratisbonne visited de Bussieres again. They had a heated discussion about Catholicism and de Bussieres made a wager with Ratisbonne. Have you the courage to submit yourself to a very simple and innocent test? Only to wear a little something I will give you; look, it is a medal of the Blessed Virgin. It seems very ridiculous, does it not? But, I assure you, I attach great value and efficacy to this little medal. [Also] you must say every night and morning the Memorare, a very short and very efficacious prayer which St. Bernard addressed to the Blessed Virgin Mary. While at first Ratisbonne protested at wearing the medal (which was the Miraculous Medal), he decided to put it around his neck and say the prayer each day. He figured that it couldn’t do any harm and would prove to all the ridiculous nature of Catholicism. Ratisbonne lived up to his side of the bargain, finding it easy to recite the Memorare. Then one day he was traveling in the city with de Bussieres and they stopped at the church Saint Andrea delle Fratte. When Ratisbonne entered the church it appeared to be engulfed in a marvelous light. He looked to an altar from where the light was coming and saw the Virgin Mary, appearing as she did on the Miraculous Medal. He left the church in tears, clutching his Miraculous Medal. Several days later he was received into the Catholic Church. After returning to Paris his betrothed was shocked and rejected him and his new religion. Ratisbonne then entered the Jesuits and was ordained a priest. This amazing story of conversion would later influence Saint Maximilian Kolbe to found the Militia Immaculatae and convinced him of the power of the Miraculous Medal. He firmly believed in Mary’s role in bringing the world to Christ. Read more: “Life for Life” and the living memory of Maximilian Kolbe